Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
Another strange fish believed in by our forefathers was the Acipenser,
“a fish of an unnatural making and quality,” as an old writer terms him;
and indeed he may very well do so, as we are told that “his scales are
all turned towards his head.” We are not therefore much surprised to
learn that “he ever swimmeth against the stream,” though we might well be
more astonished if we ever found him swimming at all.
The amiable dolphin stands not alone in its friendship with man. The ray
too, if we may believe a mediæval authority, is “a loving fish to man:
for swimming in the waters, and being greedily pursued by the devouring
Sea-dogs, the Ray defends him, and will not leave him untill he be out
of danger.” Sometimes the friendship is with some other creature; thus
Porta gives an unfailing recipe for catching a sargon, whatever that
may be, by taking advantage of this kindly trait in its character. “The
Sargi,” he declares, “love Goats unmeasurably: and they are so mad after
them that when so much as the shadow of a Goat that feeds neer the shore
shall appear neer unto them they presently leap for joy and swim to it
in haste, and they imitate the goats, though they are not fit to leap,
and thus they delight to come unto them. They are, therefore, catcht by
those things that they so much desire. Whereupon the Fisher, putting on
a Goat’s skin with the horns, lies in wait for them, having the Sunne
behind his back and paste made wet with the decoction of Goat’s flesh:
this he casts into the Sea where the Sargi are to come: and they, as
if they were charmed, run to it, and are much delighted with the sight
of the Goat’s skin and feed on the paste. Thus the Fishermen catcheth
abundance of them.” Porta gives no suggestion that this affection is
reciprocal.
Public-domain text, read in full here on John Shaqi.
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