Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
[50] The “Natural Magick” is divided into what is called twenty Books,
equivalent really to chapters, and they receive various headings
according to their contents, but the twentieth Porta calls “Chaos,” and
he explains it by saying: “I determined from the beginning of my Book
to unite Experiments that are contained in all Natural Sciences, but by
my business that called me off, my mind was hindered, so that I could
not accomplish what I attended. Since, therefore, I could not do what
I would, I must be willing to do what I can. Therefore, I shut up in
this Book those Experiments that could be included in no Classes, which
were so diverse and various that they could not make up a Science or a
Book; and, therefore, I have here them altogether confusedly as what I
had over-passed, and, if God please, I will another time give you a more
perfect Book. Now you must rest content with these.”
[51] We see this notion so lately as in a book entitled “An English
Expositour,” issued in 1680 by John Hayes, Printer to the University of
Cambridge.
[52] The northern peoples believed also in an enormous wolf, called
Fernris, who was the offspring of Loki, the evil principle. This creature
until the end of the world would be the cause of unnumbered ills to
humanity, but at the crack of doom would, after a fearful struggle, be
vanquished by the Gods, and a reign of universal peace would succeed his
overthrow.
[53] “Wherefore, studious Readers, accept my long Labours, that cost me
much Study, Travel, Expense, and much Inconvenience, with the same Mind
that I publish them; and remove all Blindness and Malice, which are wont
to dazle the sight of the Minde, and hinder the Truth; weigh these Things
with a right Judgement when you try what I have Written, for finding both
Truth and Profit, you will (it may be) think better of my Pains.”—_End of
the Preface to Porta’s “Natural Magick.”_
[54] In Dryden’s poem, “The Hind and Panther,” we find the reference:—
“The bloody bear, an independent beast,
Unlick’d to form, in groans her hate expressed.”
[55] The scientific name of the hare is _Lepus timidus_. Dryden, in the
“Hind and Panther,” places “amongst the timerous kind the quaking hare.”
[56] Magliabechi, the learned librarian, pinned his faith upon treacle to
make his memory retentive. Grataroli, a famous physician of the sixteenth
century, wrote a Latin treatise, “The Castle of Memory,” wherein, amongst
an enormous number of recipes, we find the internal application of bear’s
grease, a hazelnutful of mole’s fat, and calcined human hair, strongly
recommended by the learned author.
[57] It was held by our ancestors that freckles came in the early part
of the year when the birds were laying their eggs, and that the same
mysterious influence of Nature that spotted the eggs of the chaffinch,
wren, robin, thrush, and other birds, freckled the human skin.
Public-domain text, read in full here on John Shaqi.
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