Nor is it only the brightness of the eternal throne that is shrouded
from the view of those who are invited to draw near to him that "sitteth
thereon;" for the immeasurable distance that separates man from his
Maker is carefully veiled by the concealment of the intervening orders
of rational beings. Although the fact of such superior existences is
clearly affirmed, nothing more than the bare fact is imparted: nor can
we misunderstand the reason and necessity of so much reserve; for
without it, those free and kindly movements of the heart in which
genuine devotion consists, would be overborne by impressions of a kind
that belong to the imagination. Distance is known and measured only by
the perception of intermediate objects. The traveller who, with weary
steps, has passed from one extremity to the other of a continent, and
whose memory is fraught with the recollection of the various scenes of
the journey, is qualified to attach a distinct idea to the higher terms
of measurement; but the notion of extended space formed by those who
have never passed the boundary of their native province is vague and
unreal. Such are the notions which, with all the aids of astronomy and
arithmetic, we form of the distances even of the nearest of the heavenly
bodies. But if the traveller who has actually looked upon the ten
thousand successive landscapes that lie between the farthest west and
the remotest east could, with a sustained effort of memory and
imagination, hold all those scenes in recollection, and repeat the
voluminous idea with distinct reiteration until the millions of millions
were numbered that separate sun from sun; and if the notion thus
laboriously obtained could be vividly supported and transferred to the
pathless spaces of the universe, then that prospect of distant systems
which night opens before us, instead of exciting mild and pleasurable
emotions of admiration, would rather oppress the imagination under a
painful sense of the so measured interval. If the eye, when it fixes its
gaze upon the vault of heaven, could see, in fancy, a causeway arched
across the void, and bordered in long series with the hills and plains
of an earthly journey—repeated ten thousand and ten thousand times,
until ages were spent in the pilgrimage, then would he who possessed
such a power of vision hide himself in caverns rather than venture to
look up to the terrible magnitude of the starry skies, thus set out in
parts before him.
Public-domain text, read in full here on John Shaqi.
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