Another capital perversion remains to complete the enthusiastic abuse of the doctrine of divine influence; and this is the supposition that those heavenly communications to the soul which form a permanent constituent of the Christian dispensation, are not always confined to the matter or to the rule of Scripture, and that the favored subject of this teaching, at least when he has made considerable advances in the divine life, is led on a higher path of instruction, where the written revelation of the will of God may be neglected or scorned. This bold delusion assumes two forms: the first is that of the tranquil contemplatist, the whole of whose religion is inarticulate and vague, and who neglects or rejects the Scripture, not so much because he is averse to its truths, as because the mistiness of his sentiments abhors whatever is distinct, and definite, and fixed. To read a plain narrative of intelligible facts, and to derive practical instruction therefrom, implies a state of mind essentially different from that which he finds it necessary to his factitious happiness to maintain: before he can thus read his Bible in childlike simplicity he must forsake the religion of dreams, and open his eyes to the world of realities; in a word he must cease to be an enthusiast. The other form of this delusion should excite pity rather than provoke rebuke; and calls for the skill of the physician, more than for the instructions of the theologian. The limits of insanity have not yet been ascertained; perhaps it has none; and certainly there are facts that favor the belief that the interval between common weakness of judgment and outrageous madness is filled up by an insensible gradation of absurdity, nowhere admitting of a line of absolute separation. Where, for example, shall we pause, and separate the sane from the insane, among those who believe themselves to be favored perpetually with special, particular, and ultra-scriptural revelations from heaven? The most modest enthusiast of this class, and the most daring visionary, stand together on the same ground of outlawry from common sense and scriptural authority; and though their several offences against truth and sobriety may be of greater or less amount, they must both be dealt with on the same principle; for both have alike excluded themselves from the benefit of appeal to the only authorities known among the sane part of mankind, namely, reason and Scripture: those who reject both, surrender themselves over to pity—or compulsion.