But theology in modern times offers an unbounded field of toil to the
student;—the toil of mere acquisition, and of critical research; for a
familiar knowledge of three languages, at least, is indispensable to
every man who would take respectable rank as a teacher of Christianity;
especially to every one who aspires to distinction in his order; and
some acquaintance with two or three other languages, is also an object
of reasonable ambition to the theological student. And moreover, an
accomplished expounder of Scripture must be well versed in profane and
church history; nor may he be entirely ignorant of even the abstract and
physical sciences. These multifarious pursuits, which are to be acquired
compatibly with the discharge of the public duties of the pastoral
office, assuredly furnish employment enough for the most active and the
most industrious mind long beyond the period of college initiation. Nor
are we to consider merely the natural influence produced upon the
intellectual habits by these employments, in preventing that
discursiveness of the inventive faculties which is a principal source of
heresy; for its quality, not less than its quantity, is decidedly
corrective of the propensity to generate novelties of opinion.
Every one who has made the experiment well knows that the toils of
learned acquisition have a direct tendency to impair the freshness and
force of the intellectual constitution, to chill and cloud the
imagination, and to break the elasticity of the inventive faculty; if
not to blunt the keenness of the powers of analysis. Thus they indispose
the mind to the wantonness of speculation, and impart to it rather the
timidity, the acquiescence, the patience, which are proper to the
submissive exposition of an authoritative rule of faith. Biblical
learning, therefore, not only serves directly to dispel errors of
opinion by throwing open the true sense of Scripture; but it contains
within itself what might be termed a _physical_ preventive against
heresy, which, if it be not always efficacious, is perceptibly
operative. Nothing then can be more desirable than that public opinion
should continue, as it now does, to demand erudition from the teachers
of religion.
Public-domain text, read in full here on John Shaqi.
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