It is often not so much the instrinsic qualities of an opinion, as the
unwarrantable confidence with which it is held, that generates
enthusiasm. Persuade the dogmatist to be modest, as every Christian
undoubtedly ought who thinks himself compelled to dissent from the
common belief of the Church; persuade him to give respectful attention
to the argument of an opponent; in a word, to surrender the topmost
point of his assurance, and presently the high temperature of his
feelings will come down near to the level of sobriety. To doubt after
hearing of sufficient evidence, and to dogmatize where proof is
confessedly imperfect, are alike the indications of infirmity of
judgment, if not of perversity of temper; and these great faults, which
never predominate in the character apart from the indulgence of unholy
passions, seem often to be judicially visited with a hopeless imbecility
of the reasoning faculties. Thus, while the sceptic becomes, in course
of time, incapable of retaining his hold even of the most certain
truths, the dogmatist, on the other hand, loses all power of suspending
for a moment his decisions; and, as a feather and a ball of lead descend
with the same velocity when dropped in a vacuum, so do all propositions,
whether loaded with a weight of evidence or not, instantly reach, in his
understanding, the firm ground of absolute assurance.
Instead, therefore, of enhancing the arrogance of the half-insane
interpreter of prophecy by inviting him to display the blazing front of
his argument, it may be better, if it can be done, to demonstrate that
even though it should appear that his opinion carries a large balance of
probability, there is still a _special_ and very peculiar impropriety in
the tone of dogmatism which, on this particular subject, he assumes; so
that the error of the general Church, if it be an error, is actually
less than the fault of him who, in this temper, may boast that he has
truth on his side. Such a case of special impropriety may, in this
instance, very clearly be made out.
* * * * *
Public-domain text, read in full here on John Shaqi.
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