Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
It was a brighter day than we have often known in our literary
calendar, when within a twelvemonth a single London advertisement
announced a new volume of poems by Wordsworth, poems by Tennyson, and
a play by Henry Taylor. Wordsworth’s nature or character has had
all the time it needed in order to make its mark and supply the want
of talent. We have learned how to read him. We have ceased to expect
that which he cannot give. He has the merit of just moral perception,
but not that of deft poetic execution. How would Milton curl his lip
at such slipshod newspaper style. Many of his poems, as for example
the Rylstone Doe, might be all improvised. Nothing of Milton, nothing
of Marvell, of Herbert, of Dryden, could be. These are such verses
as in a just state of culture should be _vers de société_, such
as every gentleman could write but none would think of printing,
or of claiming the poet’s laurel on their merit. The Pindar, the
Shakspeare, the Dante, whilst they have the just and open soul, have
also the eye to see the dimmest star that glimmers in the Milky Way,
the serratures of every leaf, the test-objects of the microscope, and
then the tongue to utter the same things in words that engrave them
on all the ears of mankind. The poet demands all gifts, and not one
or two only.
The poet, like the electric rod, must reach from a point nearer the
sky than all surrounding objects, down to the earth, and into the
dark wet soil, or neither is of use. The poet must not only converse
with pure thought, but he must demonstrate it almost to the senses.
His words must be pictures, his verses must be spheres and cubes, to
be seen and smelled and handled. His fable must be a good story, and
its meaning must hold as pure truth. In the debates on the Copyright
Bill, in the English Parliament, Mr. Sergeant Wakley, the coroner,
quoted Wordsworth’s poetry in derision, and asked the roaring House
of Commons what that meant, and whether a man should have public
reward for writing such stuff. Homer, Horace, Milton and Chaucer
would defy the coroner. Whilst they have wisdom to the wise, he
would see that to the external they have external meaning. Coleridge
excellently said of poetry, that poetry must first be good sense; as
a palace might well be magnificent, but first it must be a house.
Public-domain text, read in full here on John Shaqi.
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