Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
civil and judicial forms of the country are confessedly effete and
offensive. We must refer our clients back to themselves, believing
that every man knows in his heart the cure for the disease he so
ostentatiously bewails.
As far as our correspondents have entangled their private griefs
with the cause of American Literature, we counsel them to disengage
themselves as fast as possible. In Cambridge orations and elsewhere
there is much inquiry for that great absentee American Literature.
What can have become of it? The least said is best. A literature
is no man’s private concern, but a secular and generic result, and
is the affair of a power which works by a prodigality of life and
force very dismaying to behold,—every trait of beauty purchased by
hecatombs of private tragedy. The pruning in the wild gardens of
nature is never forborne. Many of the best must die of consumption,
many of despair, and many be stupid and insane, before the one great
and fortunate life which they each predicted can shoot up into a
thrifty and beneficent existence.
VIII.
THE TRAGIC.[12]
He has seen but half the universe who never has been shown the
house of Pain. As the salt sea covers more than two thirds of the
surface of the globe, so sorrow encroaches in man on felicity. The
conversation of men is a mixture of regrets and apprehensions. I do
not know but the prevalent hue of things to the eye of leisure is
melancholy. In the dark hours, our existence seems to be a defensive
war, a struggle against the encroaching All, which threatens
surely to engulf us soon, and is impatient of our short reprieve.
How slender the possession that yet remains to us; how faint the
animation! how the spirit seems already to contract its domain,
retiring within narrower walls by the loss of memory, leaving its
planted fields to erasure and annihilation. Already our own thoughts
and words have an alien sound. There is a simultaneous diminution of
memory and hope. Projects that once we laughed and leapt to execute,
find us now sleepy and preparing to lie down in the snow. And in
the serene hours we have no courage to spare. We cannot afford to
let go any advantages. The riches of body or of mind which we do
not need to-day, are the reserved fund against the calamity that
may arrive to-morrow. It is usually agreed that some nations have
a more sombre temperament, and one would say that history gave no
record of any society in which despondency came so readily to heart
as we see it and feel it in ours. Melancholy cleaves to the English
mind in both hemispheres as closely as to the strings of an Æolian
harp. Men and women at thirty years, and even earlier, have lost all
spring and vivacity, and if they fail in their first enterprises they
throw up the game. But whether we and those who are next to us are
more or less vulnerable, no theory of life can have any right which
leaves out of account the values of vice, pain, disease, poverty,
insecurity, disunion, fear and death.
Public-domain text, read in full here on John Shaqi.
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