Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
Not until he was in the seventy-third year of his age, he undertook
the building of St. Peter’s. On the death of San Gallo, the architect
of the church, Paul III. first entreated, then commanded the aged
artist, to assume the charge of this great work, which though
commenced forty years before, was only commenced by Bramante,
and ill continued by San Gallo. Michael Angelo, who believed in
his own ability as a sculptor, but distrusted his capacity as an
architect, at first refused and then reluctantly complied. His heroic
stipulation with the Pope was worthy of the man and the work. He
required that he should be permitted to accept this work without any
fee or reward, because he undertook it as a religious act; and,
furthermore, that he should be absolute master of the whole design,
free to depart from the plans of San Gallo and to alter what had been
already done.
This disinterestedness and spirit,—no fee and no interference,—reminds
one of the reward named by the ancient Persian. When importuned to
claim some compensation of the empire for the important services he
had rendered it, he demanded, “that he and his should neither command
nor obey, but should be free.” However, as it was undertaken, so was
it performed. When the Pope, delighted with one of his chapels, sent
him one hundred crowns of gold, as one month’s wages, Michael sent
them back. The Pope was angry, but the artist was immovable. Amidst
endless annoyances from the envy and interest of the office-holders
and agents in the work whom he had displaced, he steadily ripened
and executed his vast ideas. The combined desire to fulfil, in
everlasting stone, the conceptions of his mind, and to complete his
worthy offering to Almighty God, sustained him through numberless
vexations with unbroken spirit. In answer to the importunate
solicitations of the Duke of Tuscany that he would come to Florence,
he replies that “to leave St. Peter’s in the state in which it now
was, would be to ruin the structure, and thereby be guilty of a great
sin;” that he hoped he should shortly see the execution of his plans
brought to such a point that they could no longer be interfered with,
and this was the capital object of his wishes, “if,” he adds, “I do
not commit a great crime, by disappointing the cormorants who are
daily hoping to get rid of me.”
Public-domain text, read in full here on John Shaqi.
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