But it would be great injustice to Milton to consider him as enjoying merely a critical reputation. It is the prerogative of this great man to stand at this hour foremost of all men in literary history, and so (shall we not say?) of all men, in the power _to inspire_. Virtue goes out of him into others. Leaving out of view the pretensions of our contemporaries (always an incalculable influence), we think no man can be named whose mind still acts on the cultivated intellect of England and America with an energy comparable to that of Milton. As a poet, Shakspeare undoubtedly transcends, and far surpasses him in his popularity with foreign nations; but Shakspeare is a voice merely; who and what he was that sang, that sings, we know not. Milton stands erect, commanding, still visible as a man among men, and reads the laws of the moral sentiment to the new-born race. There is something pleasing in the affection with which we can regard a man who died a hundred and sixty years ago in the other hemisphere, who, in respect to personal relations, is to us as the wind, yet by an influence purely spiritual makes us jealous for his fame as for that of a near friend. He is identified in the mind with all select and holy images, with the supreme interests of the human race. If hereby we attain any more precision, we proceed to say that we think no man in these later ages, and few men ever, possessed so great a conception of the manly character. Better than any other he has discharged the office of every great man, namely, to raise the idea of Man in the minds of his contemporaries and of posterity,—to draw after nature a life of man, exhibiting such a composition of grace, of strength and of virtue, as poet had not described nor hero lived. Human nature in these ages is indebted to him for its best portrait. Many philosophers in England, France and Germany, have formerly dedicated their study to this problem; and we think it impossible to recall one in those countries who communicates the same vibration of hope, of self-reverence, of piety, of delight in beauty, which the name of Milton awakens. Lord Bacon, who has written much and with prodigious ability on this science, shrinks and falters before the absolute and uncourtly Puritan. Bacon’s Essays are the portrait of an ambitious and profound calculator,—a great man of the vulgar sort. Of the upper world of man’s being they speak few and faint words. The man of Locke is virtuous without enthusiasm and intelligent without poetry. Addison, Pope, Hume and Johnson, students, with very unlike temper and success, of the same subject, cannot, taken together, make any pretension to the amount or the quality of Milton’s inspirations. The man of Lord Chesterfield is unworthy to touch his garment’s hem. Franklin’s man is a frugal, inoffensive, thrifty citizen, but savors of nothing heroic. The genius of France has not, even in her best days, yet culminated in any one head,—not in Rousseau, not in