Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
With these keen perceptions, he naturally received a love of nature
and a rare susceptibility to impressions from external beauty. In the
midst of London, he seems, like the creatures of the field and the
forest, to have been tuned in concord with the order of the world;
for, he believed, his poetic vein only flowed from the autumnal
to the vernal equinox; and, in his essay on Education, he doubts
whether, in the fine days of spring, any study can be accomplished by
young men. “In those vernal seasons of the year when the air is calm
and pleasant, it were an injury and sullenness against nature not to
go out and see her riches and partake in her rejoicing with heaven
and earth.” His sensibility to impressions from beauty needs no proof
from his history; it shines through every page. The form and the
voice of Leonora Baroni seemed to have captivated him in Rome, and to
her he addressed his Italian sonnets and Latin epigrams.
To these endowments it must be added that his address and his
conversation were worthy of his fame. His house was resorted to
by men of wit, and foreigners came to England, we are told, “to
see the Lord Protector and Mr. Milton.” In a letter to one of his
foreign correspondents, Emeric Bigot, and in reply apparently to some
compliment on his powers of conversation, he writes: “Many have been
celebrated for their compositions, whose common conversation and
intercourse have betrayed no marks of sublimity or genius. But, as
far as possible, I aim to show myself equal in thought and speech to
what I have written, if I have written anything well.”
These endowments received the benefit of a careful and happy
discipline. His father’s care, seconded by his own endeavor,
introduced him to a profound skill in all the treasures of Latin,
Greek, Hebrew and Italian tongues; and, to enlarge and enliven his
elegant learning, he was sent into Italy, where he beheld the remains
of ancient art, and the rival works of Raphael, Michael Angelo and
Correggio; where, also, he received social and academical honors
from the learned and the great. In Paris, he became acquainted
with Grotius; in Florence or Rome, with Galileo; and probably no
traveller ever entered that country of history with better right to
its hospitality, none upon whom its influences could have fallen more
congenially.
Among the advantages of his foreign travel, Milton certainly did
not count it the least that it contributed to forge and polish that
great weapon of which he acquired such extraordinary mastery,—his
power of language. His lore of foreign tongues added daily to his
consummate skill in the use of his own. He was a benefactor of the
English tongue by showing its capabilities. Very early in life he
became conscious that he had more to say to his fellow-men than they
had fit words to embody. At nineteen years, in a college exercise,
he addresses his native language, saying to it that it would be his
choice to leave trifles for a grave argument,
Public-domain text, read in full here on John Shaqi.
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