Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
But beyond his delight in genius and his love of individual and civil
liberty, Mr. Landor has a perception that is much more rare, the
appreciation of character. This is the more remarkable considered
with his intense nationality, to which we have already alluded. He is
buttoned in English broadcloth to the chin. He hates the Austrians,
the Italians, the French, the Scotch, and the Irish. He has the
common prejudices of an English landholder; values his pedigree, his
acres and the syllables of his name; loves all his advantages, is not
insensible to the beauty of his watch seal, or the Turk’s head on
his umbrella; yet with all this miscellaneous pride there is a noble
nature within him which instructs him that he is so rich that he can
well spare all his trappings, and, leaving to others the painting
of circumstance, aspire to the office of delineating character. He
draws his own portrait in the costume of a village schoolmaster, and
a sailor, and serenely enjoys the victory of nature over fortune. Not
only the elaborated story of Normanby, but the whimsical selection
of his heads proves this taste. He draws with evident pleasure
the portrait of a man who never said anything right and never did
anything wrong. But in the character of Pericles he has found full
play for beauty and greatness of behavior, where the circumstances
are in harmony with the man. These portraits, though mere sketches,
must be valued as attempts in the very highest kind of narrative,
which not only has very few examples to exhibit of any success,
but very few competitors in the attempt. The word Character is in
all mouths; it is a force which we all feel; yet who has analyzed
it? What is the nature of that subtle and majestic principle which
attaches us to a few persons, not so much by personal as by the most
spiritual ties? What is the quality of the persons who, without being
public men, or literary men, or rich men, or active men, or (in the
popular sense) religious men, have a certain salutary omnipresence
in all our life’s history, almost giving their own quality to the
atmosphere and the landscape? A moral force, yet wholly unmindful of
creed and catechism, intellectual, but scornful of books, it works
directly and without means, and though it may be resisted at any
time, yet resistance to it is a suicide. For the person who stands
in this lofty relation to his fellow-men is always the impersonation
to them of their conscience. It is a sufficient proof of the
extreme delicacy of this element, evanescing before any but the most
sympathetic vision, that it has so seldom been employed in the drama
and in novels. Mr. Landor, almost alone among living English writers,
has indicated his perception of it.
Public-domain text, read in full here on John Shaqi.
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