Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
These merits make Mr. Landor’s position in the republic of letters
one of great mark and dignity. He exercises with a grandeur of
spirit the office of writer, and carries it with an air of old and
unquestionable nobility. We do not recollect an example of more
complete independence in literary history. He has no clanship, no
friendships that warp him. He was one of the first to pronounce
Wordsworth the great poet of the age, yet he discriminates his faults
with the greater freedom. He loves Pindar, Æschylus, Euripides,
Aristophanes, Demosthenes, Virgil, yet with open eyes. His position
is by no means the highest in literature: he is not a poet or a
philosopher. He is a man full of thoughts, but not, like Coleridge, a
man of ideas. Only from a mind conversant with the First Philosophy
can definitions be expected. Coleridge has contributed many valuable
ones to modern literature. Mr. Landor’s definitions are only
enumerations of particulars; the generic law is not seized. But as it
is not from the highest Alps or Andes but from less elevated summits
that the most attractive landscape is commanded, so is Mr. Landor
the most useful and agreeable of critics. He has commented on a wide
variety of writers, with a closeness and extent of view which has
enhanced the value of those authors to his readers. His Dialogue on
the Epicurean philosophy is a theory of the genius of Epicurus. The
Dialogue between Barrow and Newton is the best of all criticisms on
the essays of Bacon. His picture of Demosthenes in three several
Dialogues is new and adequate. He has illustrated the genius of
Homer, Æschylus, Pindar, Euripides, Thucydides. Then he has examined
before he has expatiated, and the minuteness of his verbal criticism
gives a confidence in his fidelity when he speaks the language of
meditation or of passion. His acquaintance with the English tongue is
unsurpassed. He “hates false words, and seeks with care, difficulty
and moroseness those that fit the thing.” He knows the value of his
own words. “They are not,” he says, “written on slate.” He never
stoops to explanation, nor uses seven words where one will do. He
is a master of condensation and suppression, and that in no vulgar
way. He knows the wide difference between compression and an obscure
elliptical style. The dense writer has yet ample room and choice of
phrase, and even a gamesome mood often between his valid words. There
is no inadequacy or disagreeable contraction in his sentence, any
more than in a human face, where in a square space of a few inches is
found room for every possible variety of expression.
Public-domain text, read in full here on John Shaqi.
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