There is nothing so especially exalted therefore in the Natural Laws in
themselves as to make one anxious to find them blood relations of the
Spiritual. It is not only because these Laws are on the ground, more
accessible therefore to us who are but groundlings; not only, as the
"Unseen Universe" points out in another connection, "because they are at
the bottom of the list--are in fact the simplest and lowest--that they
are capable of being most readily grasped by the finite intelligences of
the universe."[26] But their true significance lies in the fact that
they are on the list at all, and especially in that the list is the same
list. Their dignity is not as Natural Laws, but as Spiritual Laws, Laws
which, as already said, at one end are dealing with Matter, and at the
other with Spirit. "The physical properties of matter form the alphabet
which is put into our hands by God, the study of which, if properly
conducted, will enable us more perfectly to read that great book which
we call the 'Universe.'"[27] But, over and above this, the Natural Laws
will enable us to read that great duplicate which we call the "Unseen
Universe," and to think and live in fuller harmony with it. After all,
the true greatness of Law lies in its vision of the Unseen. Law in the
visible is the Invisible in the visible. And to speak of Laws as Natural
is to define them in their application to a part of the universe, the
sense-part, whereas a wider survey would lead us to regard all Law as
essentially Spiritual. To magnify the Laws of Nature, as Laws of this
small world of ours, is to take a provincial view of the universe. Law
is great not because the phenomenal world is great, but because these
vanishing lines are the avenues into the eternal Order. "It is less
reverent to regard the universe as an illimitable avenue which leads up
to God, than to look upon it as a limited area bounded by an
impenetrable wall, which, if we could only pierce it would admit us at
once into the presence of the Eternal?"[28] Indeed the authors of the
"Unseen Universe" demur even to the expression _material universe_,
since, as they tell us "Matter is (though it may seem paradoxical to say
so) the less important half of the material of the physical
universe."[29] And even Mr. Huxley, though in a different sense, assures
us, with Descartes, "that we know more of mind than we do of body; that
the immaterial world is a firmer reality than the material."[30]
Public-domain text, read in full here on John Shaqi.
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