Having then all these bad qualities of nature, how is it that man has
been able to put them into subjection and advance along the road to
civilisation even at the pace that we have seen? Such advance has been
wholly dependent upon the energy and skill with which he has opposed the
destructive forces of nature, using one law to counteract another, and
upon the determination with which he has striven to improve upon human
nature itself.
For centuries man groped about in the dark. Nature was deaf to his
appeals and blind to his sufferings, and her daily performances
frightened and bewildered him. And yet he did his best to ascertain the
causes of the phænomena of the universe. But his best guesses were wide
of the mark. Outside of nature he sought for explanation. He thought he
had scaled nature's heights and fathomed her debts when he had merely
gazed a few miles into the vast expanse of space above; and when
the most learned among them declared that god was the author of the
universe, a great theological enterprise commenced. Every nation started
a god on its own account, and if one proved to be insufficient, a few
more were easily drafted in, with a devil to keep them company.
These gods and devils, which were material or spiritual, according
as occasion required, were hereafter put forward as explanations of
nature's workings. And the people believed in them. How could they
do otherwise? Their credulity was perfectly natural. They could not
investigate; all their faculties were untrained. Even the most learned
among them were superlatively ignorant; incapable by virtue of an
untrained mind of accurately perceiving, recording, remembering, or
judging of nature's manifold manifestations.
And so the theologian had a good time of it. He believed thoroughly in
his own pretensions; believed that he possessed the key which opened the
door of all mysteries; that he was a god-appointed teacher of men; and
in all the countries of the world he was looked upon as second only in
importance to the gods themselves.
But all this time the people were anxious to know not only what sort of
deity it was they worshipped, but what kind of action would be likely
to win his favor. They were told that god was a jealous being, and that
their first duty was obedience to his will. They believed it.
Public-domain text, read in full here on John Shaqi.
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