Nature and the Gods: From "The Atheistic Platform", Twelve Lectures — John Shaqi
Nature and the Gods: From "The Atheistic Platform", Twelve LecturesMoss, Arthur B.
Religion
Nature and the Gods: From "The Atheistic Platform", Twelve Lectures
Moss, Arthur B.
Free thought
Neither Nature nor the gods taught man to be truthful, honest, just,
nor even to be clean. No god came to tell him that he must not lie,
nor steal, nor murder.. All virtues are acquired, all are the result of
education. And it was only after coming together and being criticised by
one another; men being criticised by women who no doubt taught them that
when they came a-wooing they would have a very slight chance if they
were not clean and respectable; living in societies and being governed
by the wisest among their fellows, who were able to judge as to what
kind of actions produced the most beneficial results, that laws against
theft, adultery, and murder, and other evil actions, were established.
From Polytheism, or belief in many gods, the next great step was to
Monotheism, or belief in one god. This was an important transition,
and meant the clearing from the heavens of many fictitious deities. But
though the monotheist believed only in one god, that did not prevent
others from believing in an entirely different deity. The ancient Jew
worshipped Jahveh, but that did not prevent the Baalites from having
a god of their own, to whom they could appeal in the hour of need. And
just let me here observe that the early monotheist always worshipped an
anthropomorphic or man-like deity. And he worshipped such a god because
man was the highest being of whom he had any conception. His god was
always the counterpart of himself and reflected all the characteristics
of his own nature. Was he brutal and licentious? So was his god. Was he
in favor of aggressive wars? So was his god. Was he a petty tyrant, in
favor of slavery? So was his god. Was he a polygamist? So was his god.
Was he ignorant of the facts of life? So was his god. Was he revengeful
and relentless? So was his god.
And in whatever book we find a deity described as a malevolent or
fiendish wretch depend upon it, by whatever name that book may be
known, and by whomsoever it may be reverenced, it was written by one who
possessed in his own person precisely the same characteristics as those
he depicted in the character of his deity.
The Jewish god, Jahveh, it must be understood, was not a spiritual
being, although it is sometimes pretended that he was. No. He was a
purely material being. True he lived somewhere up above, but he made
very frequent visits to the earth. Once he walked in the garden of Eden
"in the cool of day," or "his voice" did for him (Gen. iii., 8). Once he
stood upon a mountain, whither Moses, Aaron, Nadab and Abihu had gone to
hold a consultation with him (Ex. xxiv., 10). Once he talked with Moses
"face to face" (Ex. xxxiii., 11).
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