It is probable that a good deal of distrust will exist on the subject of the individual whom Ned supposes to have been one of his god-fathers. On this head the writer can only say, that the account which Myers has given in this work, is substantially the same as that which he gave the editor nearly forty years ago, at an age and under circumstances that forbid the idea of any intentional deception. The account is confirmed by his sister, who is the oldest of the two children, and who retains a distinct recollection of the prince, as indeed does Ned himself. The writer supposes these deserted orphans to have been born out of wedlock--though he has no direct proof to this effect--and there is nothing singular in the circumstance of a man of the highest rank, that of a sovereign excepted, appearing at the font in behalf of the child of a dependant. A member of the royal family, indeed, might be expected to do this, to favour one widely separated from him by birth and station, sooner than to oblige a noble, who might possibly presume on the condescension. It remains only to renew the declaration, that every part of this narrative is supposed to be true. The memory of Ned may occasionally fail him; and, as for his opinions, they doubtless are sometimes erroneous; but the writer has the fullest conviction that it is the intention of the Old Salt to relate nothing that he does hot believe to have occurred, or to express an unjust sentiment. On the subject of his reformation, so far as "the tree is to be known by its fruits" it is entirely sincere; the language, deportment, habits, and consistency of this well-meaning tar, being those of a cheerful and confiding Christian, without the smallest disposition to cant or exaggeration. In this particular, he is a living proof of the efficacy of faith, and of the power of the Holy Spirit to enlighten the darkest understanding, and to quicken the most apathetic conscience. Chapter I.