Each village was composed of ten, twenty, or thirty families,
united nearly always by ties of kinship. It was difficult to bring
these villages together because they carried on wars continually,
and they lived in such a state of discord that it was impossible to
govern them; moreover they were so barbarous and fierce that they
recognized only superior power. They governed through fear. He who
wished to be most respected sought to inspire fear by striking
off as many beads as possible. The one who committed the most
assassinations was thus assured of the subordination of all. They
made such a glory of it that they were accustomed to wear certain
ornaments in order to show to the eyes or all the murders they had
committed. When a person lost a relative either by a violent or
a natural death he covered his head with a strip of black cloth
as a sign of mourning and could take it off only after having
committed a murder, a thing which they were always eager to do
in order to get rid of the sadness of mourning, because so long
as they wore the badge they could not sing or dance or take part
in any festivity. One understands then that deaths became very
frequent in a country where all deaths were necessarily followed
by one or more murders. It is true that he who committed a murder
sought to atone for it by paying to the relatives of the deceased
a certain quantity of gold or silver or by giving them a slave
or a Negrito who might be murdered in his place.
Public-domain text, read in full here on John Shaqi.
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