In like manner each group of people possesses its scarifier, who
by practice becomes adept. Scarification simply for purposes of
ornamentation is not practiced to any great extent by the Negritos
around Pinatubo. They burn themselves for curative purposes (see
Chap. VI) and are sometimes covered with scars, but not the kind
of scars produced by incisions. Only occasionally is the latter
scarification seen near Pinatubo. In regions where it is common the
work is usually done at the age of 15 or 16, although it may be done
at any age. The incisions are made with a knife or a very sharp piece
of cane, and generally follow some regular design. Scarification is
called "ta-bad," and it has no other significance than adornment. The
parts of the body usually marked are the breast, shoulders, and back,
although scars are occasionally seen on the legs.
Clothing and Dress
The clothing of the Negrito consists simply of the breechcloth and an
occasional cast-off shirt given him by some Filipino in exchange for
articles. Sometimes in cases of extreme prosperity he may possess
a hat and a pair of trousers. The latter garment is usually worn,
however, only by the chief man or "capitan" of the tribe, and the
rank and file wear only the breechcloth.
A strip of cloth fastened around the waist and extending to the
knees serves a woman for a dress. With unmarried girls this strip
may be wound under the arms and so cover the breast. Rarely a short
camisa is worn, but seldom do the camisa and the saya, or skirt,
join. Sometimes, owing to the scarcity of cloth, a narrow strip will
be worn over the breast, leaving a broad expanse of dark skin between
it and the saya. (Pls. XXIX et seq.)
If given their choice among a variety of colors the Negritos always
select black for their breechcloth and saya, because, they explain,
the black will not show dirt as will other colors. Gaudy colors seem
to attract and will be readily accepted as gifts if nothing else is at
hand; yet I had some difficulty in disposing of a bolt of red cloth I
had taken among them, and finally had to take the greater part of it
back to the pueblo and exchange it for black. So far as I could learn
the breechcloth and saya are never washed, and any cloth other than
black would soon lose its original color. The cloth used by Negritos
is procured in trade from the Christian towns.
In the less easily accessible regions where the wilder Negritos live
the breechcloth and saya are made of the inner bark of certain trees
which is flayed until it becomes soft and pliable.
Public-domain text, read in full here on John Shaqi.
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