All the preliminaries having been satisfactorily attended to,
it remains only to perform the ceremony. This proceeding varies
in different sections from practically no ceremony at all in the
Pinatubo region to a rather complicated performance around Subig and
Olongapo. In some of the northern villages, when the matter of payment
has been arranged, a feast and dancing usually follow, in which all
the relatives of both families participate, and after this the couple
go to their own house. There may be two feasts on succeeding days,
one given by the parents of the boy to the relatives of the girl,
and vice versa. If only one feast is given both families contribute
equally in the matter of food. No single act can be pointed out
as constituting a ceremony. In other places, especially at Cabayan
and Aglao, near Santa Fe, an exchange of food between the pair is a
necessary part of the performance.
A mat is placed on the ground, and in the center is set a dish of
cooked rice or some other food. The pair seat themselves on either
side of the dish, facing each other, while all the relatives and
spectators crowd around. The man takes a small piece of the food and
places it in the mouth of the girl, and she does the same for the
man. At this happy conclusion of the affair all the people around
give a great shout. Sometimes the girl leaps to her feet and runs
away pursued by her husband, who calls after her to stop. This she
does after a little, and the two return together; or they may take
a bamboo tube used for carrying water and set off to the river to
bring water for the others to drink, thus performing in unison the
first act of labor of their married life.
Public-domain text, read in full here on John Shaqi.
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