Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.Van Evrie, John H.
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Negroes and Negro "Slavery:" the first an inferior race: the latter its normal condition.
Van Evrie, John H.
African Americans; Slavery -- Justification; Slavery -- United States
eye is the organ of sight, and that in proportion to its size relatively
with the cerebellum—the centre of the animal instincts—is there mental
capacity, however latent it may be in the case of individuals, is
equally certain. And should these would-be reformers of the work of the
Almighty change the intellectual nature of the negro, they would
necessarily change the organism through which, and by which, that nature
is manifested, and thus enlarging the anterior and diminishing the
posterior portion of the brain into correspondence with their own, it is
perfectly evident that they would destroy the harmony which exists
between the negro head and the negro body, and instead of a black-white
man, or a being with the same intellectual nature as ours, they would
render him as utterly incapable of locomotion or of an upright position
at all as if they had cut off his head, instead of re-creating it on the
model of their own! The whole anatomical structure, the feet, the hands,
the limbs, the size and form of the head, the features, the hair, the
color, the _tout ensemble_ of the negro being, as it is revealed to the
sense, embodies the negro inferiority when compared with other races;
and as regards the white man or Caucasian, it presents a contrast so
striking and an interval so broad and unmistakable that it seems
impossible any one’s senses could be so blunted, or his perceptions so
perverted as to be rendered incapable of perceiving it. The flexible
grace of the limbs, the straight lines of the figure, the expressive
features, the broad forehead and transparent color, and flowing beard,
all combine to give a grace and majesty to the Caucasian that stamps him
undisputed master of all living beings, and even the creatures of the
animal world perceive and acknowledge this supremacy. It is not an
uncommon thing in India for a tiger, rendered desperate by hunger, to
suddenly leap into a crowd and to carry off a man, but instead of a
European he invariably selects a native, and while such a thing as the
seizure of a white man is unknown, the negroes in Sierra Leone are
frequently carried off and eaten by lions. The instinct of the animal
leads it to attack the inferior, and therefore feebler being, as even
our domestic animals are far more likely to attack children than adults.
The negro actually has nothing in common with the animal world that
other races have not, but those things common to men and animals are
much more prominent in him. Thus, while there is an impassable and
perpetual chasm between them, there is a certain resemblance between the
negro and the ourang-outang. The latter is the most advanced species of
the simiadæ or ape family, while the negro is the lowest in the scale of
the human creation, and the approximation to each other, though of
course eternally incomplete, is certainly striking. As stated elsewhere,
the author does not belong to that gloomy and forbidding school of
Public-domain text, read in full here on John Shaqi.
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