Neighbourhood: A year's life in and about an English villageEdwardes, Tickner
General
Neighbourhood: A year's life in and about an English village
Edwardes, Tickner
Country life -- England
How the dew-pond came to be invented has often been the subject of
wondering speculation. No doubt there have been dew-pond makers for
untold centuries back, but at one time, however far distant, a first
discovery of the principle underlying the thing must have been made.
Probably the dew-pond, in some form or other, had its origin in those
remote times when all the high-lying chalk-lands of southern England were
overrun by a dense population. But then, as now, the region must have
been waterless; and the people, living there for security’s sake, must,
nevertheless, have been constrained to provide themselves with this first
daily necessity of all life. We read of the manna given in the
Wilderness, and the water struck from the Rock. These were miracles
worked, as miracles ever are, for children: they were grown men,
evidently, in mind and heart, to whom the dew-pond was given. For though
the thing, in essence, was set to shine about their feet wherever men
trod, so that none could forbear seeing, its adaptation to human need was
left to man’s own labour and thoughtful ingenuity. To-day, as in those
far-off ages, the dwarf plume-thistle studs the sward of the Downs, each
circle of thick, fleshy leaves, matted together and centrally depressed,
forming a perfect little dew-pond, that retains its garnered moisture
long after all other vegetation has grown dry in the heat of the mounting
sun. Even if there were no such thing as a dew-pond on all the Downs
to-day, and every flock must perforce be driven miles, perhaps, down into
the valley to be watered, it is inconceivable that no one of prime
intelligence, wandering the hills alive to the need of the thirsty
thousands around him, would mark the natural reservoirs of the thistles,
reason out the principles they embodied, and straightway set brain and
hand to work on the first dew-pond—using perchance, in earliest
experiment, the actual thistle-leaves for the indispensable
heat-retarding layer.
I had often talked the matter over with George Artlett, and now we
drifted into the old subject. But he was never to be cajoled out of his
belief in the miraculous nature of the affair.
‘Him as sent th’ fire down to th’ could altar,’ he said, his long arm
going up to heaven, and his voice taking on that deep, vibratory chime so
familiar to Sunday loiterers in Stavisham marketplace, ‘He knaws how to
send watter to faith an’ a dry pan. Ay! but I ha’ seed it comin’, many’s
the time. An’ th’ first time, I ’lowed as ’twur High Barn ricks burnin’.
We was goin’ hoame to fold, and there afore me, right agen th’ red
night-sky, I seed a gurt topplin’ cloud o’ summut as looked like smoke
ahent th’ hill. Sez I, ’tis High Barn ricks afire! But it warn’t. It
wur jest Gorramighty gatherin’ together His dew from the fower winds o’
heaven, an’ pourin’ it into Maast’ Coles’s pond.’
III
Public-domain text, read in full here on John Shaqi.
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