THE LOW COST OF CABBING 42
THE GREAT MATCH BOX MYSTERY 45
ARE CATS PEOPLE? 51
MLLE. FAUTEUIL 56
MONEY AND FIREFLIES 60
CONCERNING THE TROUSER-CREASE 63
AN OLD-FASHIONED HEAVEN 68
ANOTHER LOST ART 71
MR. CHESTERTON AND THE SOLILOQUY 74
BUNK 77
THE COST OF A PYRAMID 82
WALTZING MICE AND DANCING MEN 87
THE HOBGOBLIN 92
THE VOICE OF THE PUSSY-WILLOW 96
PERNICIOUS PEACHES 99
SECOND CHILDHOOD’S HAPPY HOUR 105
PITY THE POOR GUEST OF HONOUR 109
A NEW MONROE DOCTRINE 114
DO CATS COME BACK? 117
THE RUTHLESSNESS OF MR. COBB 120
MY LAKE 123
THE HUNDREDTH AMENDMENT 134
SAY IT WITH ASTERISKS 144
NEITHER HERE NOR THERE
[Illustration]
THE SECRET
Eve was bored. She confided the fact to the Serpent.
“Tell me something new!” she wailed, and the Serpent—he had never seen a
lady cry before—was deeply moved (the Serpent has always been misjudged)
and—there being no National Board of Censors—told her everything he knew.
When he had finished, Eve yawned and looked boreder than ever. “Is _that_
all?” she said.
The Dramatic Critic asks the same question on the first night of a new
Play—“Will there never be an end to these Dormitory Farces,” he moans,
pondering darkly the while how he may transmute its leaden dullness to
the precious gold of a scintillating paragraph.
Father Time has nothing to say on the matter. If you ask him to show you
a new thing, he shrugs his wings and growls, “You can search me.” Things
old and things new are all alike to Father Time.
Peradventure, in the uttermost recess of the Great Pyramid lies a hair of
an unknown color, or a blueprint of the fourth dimension, or better still
the ms. of a new play, or a joke that has never been cracked.
When a Roman bath is unearthed in Kent or a milliner’s shop in Pompeii we
wait breathless to hear of the discovery of a new story, or a new dress
pattern, but always it is the same old skull, the same old amphora.
Even the newness of Fashion is a jest of antiquity.
In an Italian book printed in the sixteenth century is a story of a fool
“who went about the streets naked, carrying a piece of cloth upon his
shoulders. He was asked by some one why he did not dress himself, since
he had the materials. ‘Because’ replied he, ‘I wait to see in what manner
the fashions will end. I do not like to use my cloth for a dress which in
a little time will be of no use to me, on account of some new fashion.’”
Public-domain text, read in full here on John Shaqi.
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