The proposed marriage was finally determined upon, and the mock ceremony, for such a ceremony could, of course, have no legal force, was duly performed at a time when Claudius was absent at Ostia, inspecting the works which were in progress there. How far the pretended marriage was open and public in the actual celebration of it, is not very certain; but the historians say that it was conducted with all the usual ceremonies, and was attended by the usual witnesses. The service was performed by the _augur_, a sort of sacerdotal officer, on whom the duty of conducting such solemnities properly devolved. Messalina and Silius, each in their turn, repeated the words pertaining respectively to the bridegroom and the bride. The usual sacrifice to the gods was then made, and a nuptial banquet followed, at which there passed between the new married pair the caresses and endearments usual on such occasions. All things in a word were conducted, from the beginning to the end, as in a real and honest wedding, and whether the scene thus enacted was performed in public as a serious transaction, or at some private entertainment as a species of sport, it created a strong sensation among all who witnessed it, and the news of it soon spread abroad and became very generally known. The more immediate friends of Claudius were very indignant at such a proceeding. They conferred together, uttering to each other many murmurings and complaints, and anticipating the worst results and consequences from what had occurred. Silius, they said, was an ambitious and dangerous man, and the audacious deed which he had performed was the prelude, they believed, to some deep ulterior design. They feared for the safety of Claudius; and as they knew very well that the downfall of the emperor would involve them too in ruin, they were naturally much alarmed. It was, however, very difficult for them to decide what to do. If they were to inform the emperor of Messalina's proceedings, they considered it wholly uncertain what effect the communication would have upon him. Like almost all weak-minded men, he was impulsive and capricious in the extreme; and whether, on a communication being made to him, he would receive it with indifference and unconcern, or, in case his anger should be aroused, whether it would expend itself upon Messalina or upon those who informed him against her, it was wholly impossible to foresee.