To any one who is suffering from "nerves," in a lesser or greater
degree, it could not fail to be of very great help to take half an
hour in the morning, lie flat on the back, with the body as loose
and heavy as it can be made, and then study taking gentle, quiet,
and rhythmic breaths, long and short. Try to have the body so loose
and open and responsive that it will open as you inhale and relax as
you exhale, just as a rubber bag would. Of course, it will take
time, but the refreshing quiet is sure to come if the practice is
repeated regularly for a long enough time, and eventually we would
no more miss it than we would go without our dinner.
We must be careful after each deep, long breath to rest quietly and
let our lungs do as they please. Be careful to begin the breaths
delicately and gently, to inhale with the same gentleness with which
we begin, and to make the change from inhaling to exhaling with the
greatest delicacy possible--keeping the body loose.
For the shorter breaths we can count three, or five, or ten to
inhale, and the same number to exhale, until we have the rhythm
established, and then go on breathing without counting, as if we
were sound asleep. Always aim for gentleness and delicacy. If we
have not half an hour to spare to lie quietly and breathe we can
practice the breathing while we walk. It is wonderful how we detect
strain and resistance in our breath, and the restfulness which comes
when we breathe so gently that the breath seems to come and go
without our volition brings new life with it.
We must expect to gain slowly and be patient; we must remember that
nerves always get well by ups and downs, and use our wills to make
every down lead to a higher up. If we want the lasting benefit, or
any real benefit at all when we get the brain impression of quiet
freedom from these breathing exercises, we must insist upon
recalling that impression every time a test comes, and face the
circumstances, or the person, or the duty with a voluntary
insistence upon a quiet, open brain, rather than a tense, resistant
one.
It will come hard at first, but we are sure to get there if we keep
steadily at it, for it is really the Law of the Lord God Almighty
that we are learning to obey, and this process of learning gives us
steadily an enlarged appreciation of what trust in the Lord really
is. There is no trust without obedience, and an intelligent
obedience begets trust. The nerves touch the soul on one side and
the body on the other, and we must work for freedom of soul and body
in response to spiritual and physical law if we want to get sick
nerves well. If we do not remember always a childlike attitude
toward the Lord the best nerve training is only an easy way of being
selfish.
Public-domain text, read in full here on John Shaqi.
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