The following speculation of Jung’s well represents the metaphysico-religious character of psychoanalysis: “By entering again into the mother’s womb he (Christ) redeems in death the sin of life of the primitive man, Adam, in order symbolically through his deed to procure for the innermost and most hidden meaning of the religious libido its highest satisfaction and most pronounced expression.... In the Christian mysteries the resurrected one becomes a supermundane spirit, and the invisible kingdom of God, with its mysterious gifts are obtained by his believers through the sacrifice of himself on his mother. In psychoanalysis the infantile personality is deprived of its libido fixations in a rational manner. The libido which is thus set free serves for the building up of a personality matured and adapted to reality, a personality that does willingly and without complaint everything required by necessity. (It is, so to speak, the chief endeavor of the infantile personality to struggle against all necessities, and to create coercions for itself where none exist in reality.)” Such metaphysico-religious lucubrations parade under the term psychoanalysis. “Man,” says James, “believes as much as he can,” but the credulity of the psychoanalyst is limitless. The psychoanalyst with his allegories, symbolism, sublimation, incest phantasies, bi-sexuality, sexual suppression, mother complexes, Oedipus and Electra phantasms, and all the other complex psychoanalytic instrumentalities is an excellent example of sex obsessed, delusional dementia praecox. Psychoanalysis is a sort of sexual mysticism. All mental life is reduced by psychoanalysis to “creation” or “procreation.” CHAPTER XXXIII LIFE ENERGY AND THE NEUROTIC The subject of fear may be considered from a somewhat different point of view, namely from a purely physiological and biological aspect. The cell in general, the nerve cell, or neuron, is a reservoir of energy. In fact the great biologist Sachs proposed to term the cell, _energid_. For we must look at the organism as a store of energy which is used up in the course of the adjustments of the individual to his environment. The organism stores up energy and uses the energy during the course of its life activity. Life energy is physiological, bio-chemical, electrical, mechanical, etc. The mental and emotional activities are intimately related with the expenditure of energy accumulated by the cells of the organism, which discharge that energy in response to the various stimulations of the external world. In its activities the organism keeps on taking in energy, and once more discharging energy in its life reactions. The storing up of energy falls under the anabolic or building up processes, while the discharging or liberating processes of the amount of the stored up energy are classed under the katabolic processes.