“It is the same with the child. When in the presence of all the
things around him, of which he has no idea, these sounding objects,
these forms, these movements, whose cause he does not divine, he is
naturally a prey to vague fears. He is just what we should be, if
chance should cast us suddenly into an unexplored country before
strange objects and strange beings--suspicious, always on the _qui
vive_, disposed to see imaginary enemies behind every bush, fearing
a new danger at every turn in the road.”
Similarly, Sully says, “The timidity of childhood is seen in the
readiness with which experience invests objects and places with
a fear-exciting aspect, in its tendency to look at all that is
unknown as terrifying, and in the difficulty of the educator in
controlling these tendencies.”
Sully is right in thinking that education tends greatly to reduce
the early intensity of fear. “This it does by substituting
knowledge for ignorance, and so undermining that vague terror
before the unknown to which the child and the superstitious
savage are a prey, an effect aided by the growth of will power
and the attitude of self-confidence which this brings with it.”
An uncultivated personality with a limited mental horizon, with a
narrow range of interests, a personality trained in the fear of
mysterious agencies, is a fit subject for obsessions.
In certain types of functional psychosis and neurosis the patient
has an inkling of the fear instinct in his dread of objects, or of
states of mind, lack of confidence, blushing, expectations of some
coming misfortune and some mysterious evil, but he is not aware of
the fear instinct as developed in him by the events and training of
early childhood. _The fears of early childhood are subconscious._
At any rate, the patient does not connect them with his present
mental affection.
In other types of psychopathic affections the patient is entirely
unaware of the whole situation, he is engrossed by the symptoms
which he regards as the sum and substance of his trouble;
the fear is entirely subconscious. Frights, scares, dread of
sickness, instructions associated with fear of the mysterious and
unseen, injunctions with fear of punishment or failure in moral
standards, enforcement of social customs with dread of failure
and degradation,--all go to the cultivation of the fear instinct
which in later life becomes manifested as _functional psychosis_ or
_neurosis_.
Public-domain text, read in full here on John Shaqi.
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