“When a child I learned about testing and omens. If a test comes
through in a certain way, it is an omen of good luck, otherwise it
means bad luck. This superstitious testing and omens have remained
with me, and that in spite of my liberal training and knowledge
of the absurdity of such superstitions. I may test by opening the
Bible at any page, or I may test by anything that might occur,
according to my guesses. All of these fears I know have no meaning
for me, they are senseless and absurd, but they are so rooted in
my early childhood, they have been so often repeated, they have
accumulated round them so much emotion of fear that they come to my
mind with a force which is truly irresistible. Many of the fears
have multiplied to such an extent that I cannot touch anything
without rousing some slumbering fear.
“To continue with my fears; I am often afraid that the doors are
not well locked, and I must try them over and over again; I go away
and come back again, and try and try again, and once more. It is
tiresome, but as the fear is constantly with me, and is born again
and again, I cannot be satisfied, and must repeat the whole process
over and over until I get tired, and give up the whole affair in
sheer despair. In such cases a contrary and different fear comes
in handy. One devil banishes another. I am afraid that the gas jet
is left open, and I must try it over and over, and test the jets
with matches. This process of testing may go on endlessly. The
fear remains and the process must begin again until it is stopped
by sheer effort of will as something meaningless, automatic,
and absurd. The performance must be stopped and substituted by
something else.
“Colds, or attacks of influenza of the mildest character have
given rise to fears of pneumonia. Pain in the abdomen, or a little
intestinal distress has awakened fears of possible appendicitis, or
of tumor, or intestinal obstruction. The least suspicion of blood
in the stools awakens the fear of possible cancer. Vomiting or even
nausea brings fears of cancer of the stomach. There is no disease
from which I have not suffered.
“The same fears have naturally been extended to my children, and to
all those who are under my care. The least symptom is sufficient to
arouse in me fears of possible terror and horrible consequences.
“I am afraid that suits may be brought against me, or that some of
my own people, patients and even employees whom I discharged, may
bring legal action against me in court, or blackmail me. When I
leave home, I am afraid that something terrible has happened. The
fear of impending evil is always with me. The fears have invaded
every part of my being. It seems as if there is no resistance in
my mind to those terrible fear states.
Public-domain text, read in full here on John Shaqi.
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