Nestleton Magna: A Story of Yorkshire MethodismWray, J. Jackson (James Jackson)
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Nestleton Magna: A Story of Yorkshire Methodism
Wray, J. Jackson (James Jackson)
Methodist Church (Great Britain) -- Fiction; Yorkshire (England) -- Fiction
A peasant may believe as much
As a great clerk, and reach the highest stature;
Thus dost thou make proud knowledge crouch,
While grace fills up uneven nature.
Faith makes me anything, or all
That I believe is in the sacred story;
And when sin placeth me in Adam’s fall,
Faith sets me higher in his glory.”
_George Herbert._
Gregory Houston, Adam Olliver’s master, and, as far as means and
position were concerned, principal member of the little Methodist
society in Nestleton, was crossing his farmyard one summer’s day, when
his aged serving-man was engaged in getting together a few “toppers.”
These are long screeds of thinly-sawn larch fir, to be nailed on the
top of stakes driven into weak places in the hedgerows to strengthen
them, and to secure the continuity of the fence.
“Well, Adam,” said the genial farmer, “how are you getting on?”
“Why, ah’s getting en all reet. It’s rayther ower yat for wark; but
while it’s ower yat for me, it’s grand for t’ wheeat, an’ seea ah
moan’t grummle. It’s varry weel there isn’t mitch te deea at t’
hedges, or ah’s flaid ’at ah sud be deead beeat.”
“Oh, they’re all right, I’ve no doubt,” said Mr. Houston; “I didn’t
mean that. I was thinking of better matters.”
“Oh, as te that, bless the Lord, ah’ve niwer nowt te grummle at i’
that respect, but me aun want o’ faith an’ luv. T’ Maister’s allus
good, an’ ah’s meeastlin’s ’appy. Neeabody sarves the Lord for nowt,
an’ mah wayges is altegither oot of all measure wi’ me’ addlings,
beeath frae you an’ Him.”
“How did you like Nathan’s sermon last night, Adam?”
Adam picked up one of the larch strips, and handing it to his master,
he said, “It was just like that.”
“Like that?” said the farmer--“In what way?”
“Why,” quoth Adam, “Nathan Blyth’s sarmon was a reg’lar ‘topper.’ He’d
a good tahme, an’ seea ’ad ah. T’ way he browt oot hoo Jesus was t’
Lamb o’ God, ’armless an’ innocent, an’ willin’ te dee, was feyn, an’
ah felt i’ my sowl ’at if it was wanted ah wer’ willin’ te dee for
Him. Bud wasn’t t’ kitchen crammed! Ah deean’t knoa what we’r gannin
te deea wi’ t’ fooaks if they keep cummin’ i’ this oathers. Ah’ve
aboot meead up me’ mind ’at we mun hev a chapel i’ Nestleton.”
“A chapel!” said Mr. Houston; “no such luck. I should like to see it,
Adam; but there’s no chance of that, you may depend on’t.”
“Why, noo, maister, ah’s surprahsed at yo.’ What i’ the wolld are yo’
talkin’ aboot? ‘Luck’ and ‘chance’ hae neea mair te deea wiv it then
t’ ’osspond hez te deea wi’ t’ kitchen fire. ‘Them ’at trusts te luck
may tummle i’ t’ muck;’ an’ ‘him ’at waits upo’ chances gets less then
he fancies.’ For mah payt, ah’d rayther put mi’ trust i’ God, put mi’
shoother te d’ wheel, an’ wopp for t’ best.”
“Yes, that’s true,” said Mr. Houston, somewhat rebuked. “Still, you
know, it isn’t likely.”
Public-domain text, read in full here on John Shaqi.
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