Nestleton Magna: A Story of Yorkshire Methodism — John Shaqi
Nestleton Magna: A Story of Yorkshire MethodismWray, J. Jackson (James Jackson)
General
Nestleton Magna: A Story of Yorkshire Methodism
Wray, J. Jackson (James Jackson)
Methodist Church (Great Britain) -- Fiction; Yorkshire (England) -- Fiction
The quaint old church stands on rising ground in the centre of the
village, and its short, square Norman tower, ivy-clad and pinnacled,
is almost overtopped by the gables of the ancient rectory which stands
close by. The church, the rectory grounds, and the pretty little
churchyard are enclosed and shadowed by a circle of fine old elms, in
which a colony of rooks have been established from time immemorial,
and their monotonous and familiar cawing gives a sylvan finish to the
scene. Near the little wych gate of the churchyard a spacious and open
green affords a pleasant playground for the chubby children, of whom
Nestleton Magna provides quite a notable supply, a gossipping place
for the village rustics in the evening hours, and pasturage for two or
three cows, a donkey or two, and, last not least, a flock of geese,
whose solemn-looking gander oft disputes possession of the field with
the aforesaid chubby children, who flee motherward before it in
undisguised alarm.
Neither is Nestleton Magna without its lions, and of these the
Nestletonians are justly proud. In Gregory Houston’s “Home-close,” on
the Abbey Farm, there are the veritable ruins of the ancient cloisters
wherein, in darker times, the Waverdale nuns led ignoble and wasted
lives. The crumbling walls and tottering archways, and grass-grown
heaps of stone, are all covered with ivy bush, bramble, and briar; but
if tradition is to be believed, there are underground passages to the
parish church on the one hand, and reaching even to Cowley Priory on
the other, where, in “the good old times,” a fraternity of Franciscan
friars ruled the roast and played queer pranks in Waverdale,
according to the manner of their tribe. Nestleton Abbey, for by that
name are the ruins known, is reputed to be haunted. It is said that
long, long ago, a certain nun called Agatha, having been placed under
penance, did in wicked revenge stab her offending Lady Superior to the
heart, and then, in bitter remorse, did plunge the fatal knife into
her own. From that day to this she has never rested quiet in her
unhallowed grave, but ever and anon “revisits the glimpses of the
moon,” attired in a white robe with a crimson stain upon the breast,
and flits among the ruins with uplifted hands, wailing out the
unavailing plaints of her unshriven soul. Surely it is given to few
villages to possess so veritable and renowned a wonder as “Sister
Agatha’s ghost.” Then there is St. Madge’s Well, in Widow Appleton’s
croft--once a far-famed shrine, to which devout pilgrimages were made
from far and near, and which is credited to this day with certain
healing virtues second only to those of Bethesda’s sacred pool. Pure,
bright, cold and crystalline, its waters strongly impregnated with
iron, it bubbles up unceasingly in the cool grot, overshadowed by
flowering hawthorn, fragrant elder, and purple beech, and no visitor
to Waverdale could ever think of neglecting to visit this charming
Public-domain text, read in full here on John Shaqi.
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