But we must not be misunderstood. Painters and painting we love,
and have always loved, and should be sorry, indeed, to be considered
as in any way dead or indifferent to the power and beauty of the
art. Painting, after all, however, and especially landscape painting,
is but an imitative art, and the longer we live, and the more we are
brought face to face with nature, the more shall we feel that there is
a charm, an attractiveness, and a loveliness about her all her own--a
something that you feel but cannot describe, that the artist as he
gazes feels too, and strives to grasp and instil into his picture,
but cannot charm into interminglement with his colours, "charm he
never so wisely." Viewed æsthetically, nature in sooth consists not of
matter only, but of matter and spirit, and therein is the secret of her
surpassing power over us. You may subtly imitate and reproduce exact
representations of her more prominent features and general outlines,
and the painter, according as he is more or less gifted with the
poetic mens divina, may infuse a moral meaning into his work, and a
subtile beauty entirely independent of the mere manipulation of his
subject--be it landscape, seascape, or cloudscape--and his work may
impart instruction as well as pleasure and delight; but, granting
all this, there shall still be something awanting even in the finest
pictures, that something which we have ventured to call spirit--the
spirit that pervades and permeates nature in all her works, that is
her life, that may be "spiritually discerned" in her, but cannot be
transferred to canvas.
Public-domain text, read in full here on John Shaqi.
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