Neville Trueman, the Pioneer Preacher : a tale of the war of 1812Withrow, W. H. (William Henry)
History
Neville Trueman, the Pioneer Preacher : a tale of the war of 1812
Withrow, W. H. (William Henry)
Clergy -- Fiction; United States -- History -- War of 1812 -- Fiction
The winter dragged its weary length along. Its icy hand was laid
upon the warring passions of man, and, for a time, they seemed
stilled. Its white banners of snow proclaimed a truce--the trace
of God--through all the land. Apprehensions of a sterner conflict
during the coming year filled every mind, but caused no dismay,--
only a firm resolve to do and dare--to conquer or to die--for
their firesides and their homes.
Neville Trueman toiled through the wintry woods, the snowdrifts,
and the storms to break the bread of life to the scattered
congregations of his far-extended circuits. His own flock, who
knew the man, knew how his loyalty had been tested, and what
sacrifices he had made for his adopted country. By a few religious
and political bigots, however, his American origin was a cause of
unjust suspicion and aspersion, which stung to the quick his
sensitive nature. He was especially made to feel the unreasoning
and bitter antipathy of the Indians to the nation of American
"long-knives," with whom they classed him, notwithstanding his
peaceful calling and his approved loyalty.
One day Trueman entered the bark wigwam of an Indian chief, for
the double purpose of obtaining shelter from a storm and of trying
to teach the truths of the Christian religion to those devotees of
pagan superstition. He found several young braves assembled at a
sort of council, gravely smoking their long pipes in dignified
silence. His entrance was the occasion of not a few dark scowls
and sinister glances.
"Ugh! Yankee black-robe," sneered one of the braves. "Friend of
the 'long-knives.' The day of fight at Big Rapids him strike up my
arm as me going to tomahawk Yankee prisoner. Had great mind to
kill him, too."
"Ugh!" echoed another; "me see him helping wounded 'long-knife,'
just like him brother."
"No! Him good King George's man," exclaimed the old chief, who had
seen his impartial ministration to the wounded of both armies.
"Him love Injun. Teach him pray to true Great Spirit."
But not always did he find such a true friend among the red men;
and not unfrequently was the scalping-knife half unsheathed, or
the tomahawk grasped, and dark brows scowled in anger, as he
sought the wandering children of the forest for their soul's
salvation. But their half-unconscious fear of the imagined power
of the pale-face medicine-man, their involuntary admiration of his
undaunted courage, and, let us add, the protecting providence of
God, prevented a hair of his head from being harmed.
The spring came at length with strange suddenness, as it often
comes in our northern land, causing a magical change in the face
of nature. A green flush overspread the landscape. The skies
became soft and tender, with glorious sunsets. The delicate-veined
white triliums and May-apples took the place of the snowdrifts in
the woods; and the air was fragrant and the orchards were abloom
with the soft pink and white apple-blossoms.
Public-domain text, read in full here on John Shaqi.
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