The girls were at the Perkins's gate by this time, and Emma Jane went
sadly into the empty house to remove all traces of the tragedy from her
person before her mother should come home from the church.
The others wended their way slowly down the street, feeling that their
promising missionary branch had died almost as soon as it had budded.
“Goodby,” said Rebecca, swallowing lumps of disappointment and chagrin
as she saw the whole inspiring plan break and vanish into thin air like
an iridescent bubble. “It's all over and we won't ever try it again.
I'm going in to do overcasting as hard as I can, because I hate that the
worst. Aunt Jane must write to Mrs. Burch that we don't want to be
home missionaries. Perhaps we're not big enough, anyway. I'm perfectly
certain it's nicer to convert people when they're yellow or brown or
any color but white; and I believe it must be easier to save their souls
than it is to make them go to meeting.”
Third Chronicle. REBECCA'S THOUGHT BOOK
I
The “Sawyer girls'” barn still had its haymow in Rebecca's time,
although the hay was a dozen years old or more, and, in the opinion of
the occasional visiting horse, sadly juiceless and wanting in flavor.
It still sheltered, too, old Deacon Israel Sawyer's carryall and
mowing-machine, with his pung, his sleigh, and a dozen other survivals
of an earlier era, when the broad acres of the brick house went to make
one of the finest farms in Riverboro.
There were no horses or cows in the stalls nowadays; no pig grunting
comfortably of future spare ribs in the sty; no hens to peck the plants
in the cherished garden patch. The Sawyer girls were getting on in
years, and, mindful that care once killed a cat, they ordered their
lives with the view of escaping that particular doom, at least, and
succeeded fairly well until Rebecca's advent made existence a trifle
more sensational.
Once a month for years upon years, Miss Miranda and Miss Jane had put
towels over their heads and made a solemn visit to the barn, taking off
the enameled cloth coverings (occasionally called “emmanuel covers” in
Riverboro), dusting the ancient implements, and sometimes sweeping
the heaviest of the cobwebs from the corners, or giving a brush to the
floor.
Deacon Israel's tottering ladder still stood in its accustomed place,
propped against the haymow, and the heavenly stairway leading to eternal
glory scarcely looked fairer to Jacob of old than this to Rebecca. By
means of its dusty rounds she mounted, mounted, mounted far away
from time and care and maiden aunts, far away from childish tasks
and childish troubles, to the barn chamber, a place so full of golden
dreams, happy reveries, and vague longings, that, as her little brown
hands clung to the sides of the ladder and her feet trod the rounds
cautiously in her ascent, her heart almost stopped beating in the sheer
joy of anticipation.
Public-domain text, read in full here on John Shaqi.
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