New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
It was, of course, not to be expected that the clerical party, whose
power in the university, as has been intimated, was particularly
well entrenched in the faculties of philosophy and theology, would
retire from the field without a struggle.[310] A sharp contest arose
over the introduction of non-Catholic books, into which the elector
himself was drawn, and which in addition to the substantial victory
that Ickstatt won, had the further effect of aligning the two parties
in the university squarely against each other.[311] It was only a few
years after this episode, when the Jesuits were still chafing under the
sharp setback which their policies had suffered, that the name of Adam
Weishaupt first appeared (in 1772) on the roll of the faculty of the
university as professor extraordinary of law.
Weishaupt (born February 6, 1748; died November 18, 1830) entered upon
his professional career at Ingolstadt after an educational experience
which had made him a passionate enemy of clericalism. His father
having died when the son was only seven, his godfather, none other
than Baron Ickstatt, compelled doubtless by the necessities of the
case, had turned the early training of the boy over to the Jesuits. The
cramming process through which he thus passed was destined to prove
unusually baneful in his case[312] on account of certain influences
which penetrated his life from another quarter. Accorded free range
in the private library of his godfather, the boy’s questioning spirit
was deeply impressed by the brilliant though pretentious works of
the French “philosophers” with which the shelves were plentifully
stocked.[313] Here was food for the fires of imagination just beginning
to flame up in this unsophisticated and pedantic youth. Here, also,
were ready solvents for the doubts with which his experience with
Jesuit teachers had filled his mind. The enthusiasm of the most
susceptible of neophytes seized him: he would make proselytes, he would
deliver others from their bondage to outworn beliefs, he would make it
his duty to rescue men from the errors into which the race had long
been plunged.[314] His object in life thus early determined, he threw
himself with great zeal into the study of law, economics, politics,
history, and philosophy. He devoured every book which chanced to fall
into his hands.[315]
Public-domain text, read in full here on John Shaqi.
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