New England and the Bavarian Illuminati — John Shaqi
New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
Before directing attention to the effect which this weakening of the
forces of ecclesiastical domination had upon the minds of the leaders
of the Establishment, it will be necessary to review briefly the course
which affairs took in Connecticut.[93]
Despite the fact that the founding of Connecticut had directly resulted
from the ecclesiasticism of Massachusetts, the forces of ecclesiastical
tyranny proved to be more strongly entrenched in Connecticut than in
the parent state.[94] This was due in part to the homogeneity of the
population,[95] but more largely to the degree of oversight of the
religious life of the people, unusual even for Puritan New England,
which the General Court of Connecticut exercised from the first.[96] In
this connection it is to be observed that the impulses that lay back of
the oppression of dissenters in Connecticut were not the same as those
that shaped the situation in Massachusetts. The founders of Connecticut
were out of sympathy with the theocratic ideal that prevailed in the
mother colony; they frowned upon the harsh measures of repression which
the authorities of Massachusetts adopted.[97] They held before them the
ideal of a state wherein the maintenance of religion and the exercise
of individual freedom should not be incompatible.
Yet as the event proved, the hand of religious tyranny fell heavily
upon their posterity.[98] This happened, not because they were
disposed to exercise harsher repressive measures than their fathers in
curbing dissent, but because, in their extraordinary devotion to the
churches of their own order, in their extreme care and watchfulness to
strengthen them and to safeguard the whole range of their interests,
they came into open conflict with the interests of dissenting
bodies.[99] As early as 1669 the Congregational church was formally
adopted as the state church.[100] From that day forward an intimate
and intense paternalism characterized the attitude of the civil
government toward the Establishment. Its most serious and permanent,
as well as its lighter and occasional concerns, all were provided for
with equal constancy. Contingencies of every description were either
prudently anticipated or, arising suddenly, received the immediate and
painstaking attention of the magistrates.[101]
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