New England and the Bavarian Illuminati — John Shaqi
New England and the Bavarian IlluminatiStauffer, Vernon
History
New England and the Bavarian Illuminati
Stauffer, Vernon
Illuminati; New England -- Church history; Thesis (Ph. D.)
It was further declared that Christians of every Protestant
denomination, “whether Episcopal Church, of those Congregationalists
called Separates, or of the people called Baptists, or Quakers, or
any other Denomination who shall have formed themselves in distinct
Churches or Congregations,” and who helped to maintain their worship,
were to be exempted from the support of any other church than their
own. Further, all such dissenting congregations were to enjoy the same
power and privileges in the support of their ministry, and in the
building and repairing of their houses of worship, as those churches
which were established by law. Such persons as did not belong to any of
these dissenting bodies were to be taxed for the support of the state
church.[142]
The spirit of toleration had traveled far; but that the struggle for
complete religious freedom was yet by no means won will immediately
appear from the following restrictions: (1) Protestants only were
contemplated as beneficiaries under the act; (2) the principle of
taxation for the support of the state church was retained; (3) the
obligation to support some form of Christian worship was required;
(4) the benefits of that provision of the act which guaranteed to
dissenters exemption from ecclesiastical taxation were to be available
only on the condition that a certificate, signed by an officer of a
dissenting congregation, should be deposited with the clerk of the
state church near which the dissenter lived.
A formidable number of the objectionable features of the older
legislation were thus retained. The state church was still in
existence. Taxation for the support of religion was still the law of
the commonwealth. Dissenters were still compelled to put themselves to
the trouble and humiliation of obtaining the detested certificates.
Besides, the ghost of religious persecution was not yet laid. Goods
and chattels of the religiously indifferent, or of conscientious
dissenters, continued to be seized and sold by officers of the
law, to discharge unsatisfied levies made for the support of the
Establishment.[143]
Public-domain text, read in full here on John Shaqi.
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