``What is queerer still, men will stroll out in company with their wives in broad daylight without a blush. And will you believe that men and women take hold of each other's hands by way of salutation? Oh, I have seen it myself more than once. After all, what can you expect of folk who have been brought up in barbarous countries on the very verge of the world? They have not been taught the maxims of our sages; they never heard of the Rites; how can they know what good manners mean? We often think them rude and insolent when I'm sure they don't mean it they're ignorant, that's all.''[6] [6] Smith, ``Rex Christus,'' p. 116. A call that I made upon a high official in an interior city developed a curious interest. He was a pale, thin man, apparently an opium smoker and a mandarin of the old school. But he was intelligent enough to ask me not only about ``the twenty-story buildings of New York,'' but ``the differences between the various Protestant sects,'' and in particular about ``the Mormons and their strength!'' Who could have imagined that the Latter Day Saints of Utah could be known to a Chinese nobleman of Chih-li? Verily, our own idiosyncrasies are known afar. It will thus be seen that mutual recriminations regarding national peculiarities are not likely to be convincing to either party. Human nature is much the same the world over. From this view-point at least we may discreetly remember that ``There is so much bad in the best of us, And so much good in the worst of us, That it hardly behoves any of us To talk about the rest of us.'' I do not mean to give an exaggerated impression of the virtues of the Chinese or what Mrs. Isabella Bird Bishop calls ``a milk-and-water idea'' of heathenism. Undoubtedly, they have grave defects. Official corruption is well-nigh universal. A correspondent of the North China Herald reports a well- informed Chinese gentleman of the Province of Chih-li as expressing the conviction that one-half the land tax never reaches the Government. ``But that is not all,'' said he. ``There are other sources of income for the hsien official. Thus here in this county, thirty-five or forty years ago, the Government imposed an extra tax for the purpose of putting down the Tai-ping rebellion, and the officials have continued to collect that tax ever since. Of course if the literati should move in the matter and report to Paoting-fu, the magistrate would be bounced at once; but they are not likely to do so. The tax is a small one, my own share not being more than five dollars or so.''