New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
THE now famous Boxers were members of two of the
secret societies which have long flourished in China.
To the Chinese they are known as League of United
Patriots, Great Sword Society, Righteous Harmony Fists'
Association and kindred names. Originally, they were hostile
to the foreign Manchu dynasty. When Germany made the
murder of two Roman Catholic missionaries a pretext for pushing
her political ambitions, the Boxers naturally arrayed themselves
against them. As the champions of the national spirit
against the foreigners, the membership rapidly increased.
Supernatural power was claimed. Temples were converted into
meeting-places, and soon excited men were drilling in every
village.
The real ruler of China at this time, as all the world knows,
was the Empress Dowager, who has been characterized as
``the only man in China.'' At any rate, she is a woman of
extraordinary force of character. She was astute enough to
encourage the Boxers, and thus turn one of the most troublesome
foes of the Manchu throne against the common enemy,
the foreigner. Under her influence, the depredations of the
Boxers, which were at first confined to the Shantung Province,
spread with the swiftness of a prairie fire, until in the spring of
1900 the most important provinces of the Empire were ablaze
and the legations in Peking were closely besieged. In the
heat of the conflict and under the agonizing strain of anxiety
for imperilled loved ones, many hard things were said and
written about the officials who allied themselves with the
Boxers. But Sir Robert Hart, who personally knew them and
who suffered as much as any one from their fury, candidly
wrote after the siege: ``These men were eminent in their own
country for their learning and services, were animated by
patriotism, were enraged by foreign dictation, and had the
courage of their convictions. We must do them the justice of
allowing that they were actuated by high motives and love of
country,'' though he adds, ``that does not always or necessarily
mean political ability or highest wisdom.''
Public-domain text, read in full here on John Shaqi.
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