New Forces in Old China: An Inevitable AwakeningBrown, Arthur Judson
History
New Forces in Old China: An Inevitable Awakening
Brown, Arthur Judson
China -- Commerce; China -- Foreign relations; China -- Politics and government; Missions -- China
Our party, with the goods we had to carry, for my missionary
friends were returning to their stations with the expectation
of remaining, included three shendzas, two carts and a
pack-mule for our provisions. But the ``mule'' turned out to
be a donkey and unable to carry all we had planned for a larger
animal. While wondering how we were to get our supplies
carried, we learned that a construction train was about to start
for the end of the track, which was said to be Kaomi, fifty-
five li[14] beyond Kiao-chou. We got permission to ride on the
flat car. In the hope that we might be able to secure a mule or
another donkey in Kaomi, we got aboard, leaving our shendzas
and carts to follow. After a lovely ride of an hour through
wheat-fields interspersed with villages, our train stopped twelve
li from Kaomi, an unfinished culvert making further progress
impossible. As our caravan had gone by a different route and
as no coolies could be hired where we were, the question was
how to get our goods transported. Fortunately, a German
Roman Catholic priest, who was also on the construction
train and who had wheelbarrows for his own goods, cordially
told us to pile our luggage on top of his. We gratefully accepted
this kind offer, and giving his coolies some extra cash
for their labour, they good-naturedly accepted the additional
burden, while we footed the twelve li to Kaomi.
[14] A li is about a third of a mile.
But the progress of the barrows was slow and it was half-
past eight when we reached Kaomi. In the darkness we could
not find the inn which the magistrate had set aside for foreigners
and the Chinese whom we met gave conflicting replies.
But at that moment, two resident Roman Catholic priests,
Austrians, appeared and one of them recognized Mr. Laughlin
as the associate of Dr. Van Schoick, a Presbyterian medical
missionary who had sympathetically treated a fellow priest during
a long and dangerous illness several years before. He
promptly invited us to go with him, declaring that Dr. Van
Schoick had saved the life of his dearest friend. He was
so cordially insistent that we accepted his invitation. Our
shendzas, carts and pack-mule were we knew not where, and
we were hungry after our long day. Warned by my experience
in Korea that the traveller should never trust to the
punctuality of natives and pack-animals, I had insisted on
taking our bedding and a little food on the flat car. It was
well that I did, for we did not see our shendzas that night as
they arrived after the city gates had been shut so that they
could not get in. But we had a little cocoa, tinned corn beef,
condensed milk, butter and marmalade. Same German soldiers
sent three loaves of coarse bread. Our priestly host added
some Chinese bread, and so had a good supper and afterwards
a sound sleep.
Public-domain text, read in full here on John Shaqi.
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