There was a motherless Russian family, consisting of the father and
six children, the oldest a girl of thirteen and the youngest a
five-month-old boy. For a time the family tried to get along without
asking advice of an outside agency. The baby was placed with friends,
and the thirteen-year-old girl stopped school to care for the
five-room flat and the other four children. In a short time the family
with whom the baby was placed wanted to adopt him, and refused to keep
him longer on any other condition. At this time the Immigrant's
Protective League was appealed to for help in placing the baby where
he would not have to be given for adoption. They found the father
making a pathetic attempt to keep the home and children clean, and
the oldest girl, Marya, trying hard to take her mother's place. The
best plan they were able to work out for the family was institutional
care for the youngest two children, nursery care outside of school
hours for the next two, and the two oldest left to take care of
themselves, although given lunch at the school. Marya, of course, was
sent back to school, and she and her father share the housekeeping.
PATERNAL AUTHORITY PASSING
A third change should be taken into account. There is a marked
difference between the general position of women and children in
relation to the authority of the husband and father in this country
and that in the old country. It is indicated in both general opinion
and express statutory amendment in this country, although not in the
so-called common law. The latter, in common with practice in the
native lands of immigrants, provided that marriage gave the husband
the right to determine where the domicile should be, the right
"reasonably to discipline" wife and children, the right to claim her
services and to appropriate her earnings and those of the children,
the right to take any personal property (except "_paraphernalia_" and
"_pin money_") she might have in full ownership, the right to manage
any land she might become entitled to, and the right to enjoy the
custody of the children, regardless of the maintenance of his
conjugal fidelity, in the absence of such obscene and drunken conduct
on his part as would be obviously demoralizing to the young child.
There existed no adequate provision for enforcing the father's
performance of either conjugal or parental obligations, and the result
has been the development of two bodies of legislative change. One of
these has granted to the wife certain rights as against the husband,
on the theory that the wife retains her separate existence after
marriage and should retain rights of individual action. The other body
of statutes imposes on the man the duty of support, making abandonment
or refusal to support punishable by fine or imprisonment, or both.
Public-domain text, read in full here on John Shaqi.
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