Another factor that undoubtedly plays an important part is the
parent's own lack of education. Never having had any opportunity for
more than the most elementary education, it is only natural that it
should seem that a child who had spent seven years in school should be
fairly well educated. This attitude is strengthened if he has
succeeded without education or if the people whom he looks upon as
successful have had little education. He is further confirmed in this
attitude very often by his failure to realize the extent of the change
in conditions and the ever-increasing complexity of the situation
with which his child will have to deal. Thus he often fails to
understand that an education that was quite adequate for the simple
life in the old country is far from sufficient for life in this
country to-day.
Some of the people with whom we conferred were of the opinion that
many of the parents from groups oppressed in Europe failed to realize
the full significance of the freedom here. There the higher positions
and the professions had been closed to them on account of race or
class, and many of them were not aware that here they would be open to
their children if they could give them the necessary education and
training.
There are, fortunately, forces at work to counteract this tendency to
take the children out of school at the earliest possible moment. There
is, too, among the foreign born, a very general desire to have their
children do office work rather than manual labor, and an understanding
that this means more than a grammar-school education. There is a
certain naïve faith in the benefits of education even though they are
not understood. This is particularly strong in people to whom the
schools have been closed by a dominant race in Europe--the Jews from
Russia, for example. And in proportion as the parents become educated
so that they feel their own limitations, they appreciate education for
their children and strive to give it to them. There is no doubt that
all these influences are felt in the foreign-born groups, but they win
out gradually against the force of the traditions by which the parent
is guided in his decision to take the child out of school.
The American community could hasten their action by helping the
foreign-born parents to understand. There have been some attempts to
enlighten the parents. The work of the Vocational Guidance Bureau in
Chicago should be mentioned in this connection. When a child wants to
leave school to go to work they explain to the parents the importance
of keeping the child in school, and suggest means by which this can be
done. This happens, however, only after the decision and plans have
been made to put the child to work. The bureau has been handicapped in
dealing with foreign-born parents by its lack of foreign-speaking
visitors.
Public-domain text, read in full here on John Shaqi.
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