New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious DevelopmentsMorrison, John
Religion
New Ideas in India During the Nineteenth Century: A Study of Social, Political, and Religious Developments
Morrison, John
Christianity and other religions; India -- Civilization; India -- Religion
The term _Hindu_ refers to one of the Indian religions, the religion of
the great majority no doubt. It is not now a national or geographical
term. Practically every Hindu is an Indian, and almost necessarily must
be so, but every Indian is not a Hindu. There are Indian Mahomedans,
sixty-two million of them; Indian Buddhists, a few--the great majority
of the Buddhists in the "Indian Empire" being in Burmah, not in India
proper; there are Indian Christians, about three million in number; and
there are Indian Parsees. A Hindu is the man who professes Hinduism.[31]
[Sidenote: Where is Hindustan?]
_Hindustan_, or the land of the Hindus, is a term that never had any
geographical definiteness. In the mouths of Indians it meant the central
portion of the plain of North India; in English writers of half a
century ago it was often used when all India was meant. In exact writing
of the present time, the term is practically obsolete.
[Sidenote: Who speak Hindustani?]
Unfortunately for clearness, the term _Hindustani_ not only survives,
but survives in a variety of significations. The word is an adjective,
_pertaining to Hindustan_, and in English it has become the name either
of the people of Hindustan or of their language. It is in the latter
sense that the name is particularly confusing. The way out of the
difficulty lies in first associating _Hindustani_ clearly with the
central region of Hindustan, the country to the north-east of Agra and
Delhi. These were the old imperial capitals, be it remembered. Then from
that centre, the Hindustani language spread--a central, imperial,
Persianised language not necessarily superseding the other
vernaculars--wherever the authority of the empire went. Thus throughout
India, Hindustani became a _lingua franca_, the imperial language. In
the Moghul Empire of Northern India it was exactly what "King's English"
was in the Anglo-Norman kingdom in England in the thirteenth and
fourteenth centuries. French was the language of the Anglo-Norman court
of London, as Persian of the court of Delhi or Agra; the Frenchified
King's English was the court form of the vernacular in England, as the
Persianised Hindustani in North India. It was this _lingua franca_ that
Europeans in India set themselves to acquire.
[Sidenote: Urdu literature]
Continuing the English parallel--the Hindustani of Delhi, the capital,
Persianised as the English of London was Frenchified, became the
recognised literary medium for North India. The special name _Urdu_,
however, has now superseded the term _Hindustani_, when we think of the
language as a literary medium. _Urdu_ is the name for literary
Hindustani; in the Calcutta University Calendar, for example, the name
_Hindustani_ never occurs.
[Sidenote: Hindi language and literature]
Public-domain text, read in full here on John Shaqi.
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