New Milford. A memorial discourse, delivered in the Congregational church, New Milford, Conn., Sunday, July 9, 1876 — John Shaqi
New Milford. A memorial discourse, delivered in the Congregational church, New Milford, Conn., Sunday, July 9, 1876Bonar, J. B. (James Blair)
History
New Milford. A memorial discourse, delivered in the Congregational church, New Milford, Conn., Sunday, July 9, 1876
Bonar, J. B. (James Blair)
First Congregational Church (New Milford, Conn.); New Milford (Conn.) -- History
Under Mr. Elliott’s ministry, prayer meetings became common in the town.
They were held on Sundays between services, in the Town House and in the
school houses of the outlying districts. In times of religious interest
many week day meetings were held in various places. A Saturday evening
prayer meeting was held for years in the parlors of Mr. and Mrs. Eli
Mygatt, when they lived on the spot now occupied by the residence of Mrs.
Sanford and afterwards in the Town house. But no regular mid-week Church
afternoon service was established until during Mr. Rood’s pastorate, when
the Friday afternoon meeting was begun. The Tuesday evening meeting was
commenced in 1865 or 66. The Mother’s Monthly Prayer Meeting began in
1869.
The gifts to the Church, so far, are these: July 14th, 1815, Deacon
Dobson, and W. M’Mahon gave the Church $100, the interest to be used for
relief of poor members, or for books. February 20th, 1820, Deacon M’Mahon
gave $400 to be used for the same purposes.
In 1844 Miss Lois Wells gave the Church $200 for the relief of the poor,
sick and destitute female members.
Mrs. Anna Hine, widow of Stephen, who died in 1851 or 2 bequeathed $200
to the Church.
And in January 6th, 1860, Miss Sully Northrop, who completed her 100th
year a few days ago, gave $200 to be added to the Church Fund.
The Benevolent Library originated in the gifts of Deacon M’Mahon, Col.
Samuel Canfield and Philo N. Heacock, who took great interest in it. No
additions have been made to it for some years. It consists of about 600
volumes of standard works, and merits more attention than it has lately
received.
It is impossible to form any estimate of the amount of money contributed
by this Church and Society, to religious and benevolent objects. Until
after the installation of Mr. Porter there was no system or regularity
in its charities. Collections were taken up as the town was visited
by agents, or as necessity seemed to require. It is thought that
contributions have been made regularly to the A. B. C. F. M., and the
Am. H. M. S., ever since these societies were formed. The oldest record
of any contribution by this Congregation is the receipt of the County
Treasurer for £94 16s. 0d. which this Society gave “for the suffering and
distressed inhabitants of the towns of New Haven, Fairfield and Norwalk.”
This receipt is dated September 1779, three months after the towns named
had been sacked by Major General Tryon.
From 1836 to 1871 the Congregation contributed regularly to the Am. Ed.,
the Bible, the A. H. M., the Seamen’s F. & S. S. Union, the A. B. C. F.
M., and the A. Tract Societies. Since 1871 we have contributed annually
to the Bible S., Congregational Union, A. H. M. S., Fund for Disabled
Ministers and their widows, the A. B. C. F. M., and the A. M. Association.
Public-domain text, read in full here on John Shaqi.
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