New Milford. A memorial discourse, delivered in the Congregational church, New Milford, Conn., Sunday, July 9, 1876 — John Shaqi
New Milford. A memorial discourse, delivered in the Congregational church, New Milford, Conn., Sunday, July 9, 1876Bonar, J. B. (James Blair)
History
New Milford. A memorial discourse, delivered in the Congregational church, New Milford, Conn., Sunday, July 9, 1876
Bonar, J. B. (James Blair)
First Congregational Church (New Milford, Conn.); New Milford (Conn.) -- History
The Parsonage was bought in August, 1870, at a cost of $6,000, paid for
by subscription, and presented, with certain conditions attached, to the
Society. Originally, the people were called to worship, as to all public
meetings, by the beat of a drum, for which an appropriation was made in
1716. For many years after the first Church building was occupied, the
town annually appointed a person to beat the drum and voted him pay for
his services. I have been unable to discover when the first bell was
obtained. A Church clock which hung in the steeple of the second Meeting
House must have been bought about a century ago. In 1780 the liabilities
of the Society are thus stated: “Arrears yet due on account of clock £7
3s. 5d. and due Widow Prudence Collins, for sweeping the Meeting House £1
10s. 0d.”
Until 1745 this was the only Society and every person in town was taxed
for its support. From 1750 to 1790 persons who aided in supporting other
Societies were by vote, relieved from the tax for the support of this
Society. There is no instance on record in which a request for relief on
this plea was refused. From 1800, though this Society had the legal right
up to 1819, to tax all, only the members of the Society were, in fact,
taxed for its benefit. The proposal to meet necessary expenses by the
sale of slips was first made in 1851 and rejected by a large majority.
This plan was adopted in 1854 and has continued until the present.
Previous to that, committees had from time to time “seated and dignified
the Meeting House.” The resolutions of 1756, were, that “all persons of
the age of 56 years and upwards should be seated in the first rank of
seats, and all other persons according to the rates and taxes they have
paid towards building said Meeting House.” But for special reasons of
honor or infirmity, persons were often, by vote, placed in the highest
rank. In subsequent seatings, it was usually voted that “no person should
be placed lower than he had previously been.”
Public-domain text, read in full here on John Shaqi.
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