How intensely He struggled, in those hours in the upper room, to make
them understand that He loved them, to lead them to a comprehension of
the meaning of service, to help them to accept the great commission His
death would leave them to fulfil.
[Illustration:
_Copyright, Underwood & Underwood_
Out there on the wind-swept hills, without priest or altar, we could
better understand the words of the Book.]
We could almost hear the voice of our Lord saying: “Behold the hour
cometh, yea is now come, that ye shall be scattered every man to his own
and shall leave me alone: yet—I am not alone because the Father is with
me.
“These things have I spoken unto you that in me ye might have peace. In
the world ye shall have tribulation, but be of good cheer. _I have
overcome the world._”
It was easy to see Peter standing by the fire in the place which they
showed to us and to hear the cowardly words, “I never knew him,” but
easier still, as though a beam of light had fallen upon a dark picture,
to hear Jesus saying, “Tell my disciples _and Peter_.... Peter, lovest
thou me?... Peter, feed my sheep.”
From the background of Mount Zion we went to the Garden, not to the
formal garden of Latin or Greek, with their chapels, their neat little
gardens, their oranges and their olive trees planted about with fragrant
flowers and green grass, though they are very beautiful, terraced there
upon the steep sloping hillside. We went instead to the Armenian Garden,
kept as nature made it, a wall with the vine leaning over it, a fallen
trunk covered with doll moss, and the olive trees, large and small, gray
green with twisted boughs ages old, grass as in a meadow, with lilies of
the field nodding here and there in sunny spaces, though it was still
winter. A soft mist hung about the hill and settled in low lines over
the Garden. In one of the trees, hugging a branch, was a tiny gray bird.
We could hear its song in the silence.
The friend who had come with us had been often in the Garden. He told us
of the beautiful service of the Relief Workers here on Easter morning,
of the night after Allenby entered Jerusalem when the workers filled
with joy over the manner of the victory came to this sacred spot to pray
in gratitude and for strength for the long wearying days of toil which
lay ahead. He told us of the Armenian girl, kneeling early one morning
in the damp grass, trying to repeat Gethsemane’s prayer. She was a
graduate of the American Woman’s College, was teaching in a girls’ high
school when deportation orders came, and from then until her rescue had
been an Arab’s slave in his dirty tent.
Public-domain text, read in full here on John Shaqi.
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