New Tabernacle SermonsTalmage, T. De Witt (Thomas De Witt)
Religion
New Tabernacle Sermons
Talmage, T. De Witt (Thomas De Witt)
Presbyterian Church -- Sermons; Sermons, American
In the realm of the fine arts there was as remarkable an instance. A
brilliant but hypercriticised painter, Joseph William Turner, was met
by a volley of abuse from all the art galleries of Europe. His
paintings, which have since won the applause of all civilized nations,
"The Fifth Plague of Egypt," "Fishermen on a Lee Shore in Squally
Weather," "Calais Pier," "The Sun Rising Through Mist," and "Dido
Building Carthage," were then targets for critics to shoot at. In
defense of this outrageously abused man, a young author of twenty-four
years, just one year out of college, came forth with his pen, and
wrote the ablest and most famous essays on art that the world ever
saw, or ever will see--John Ruskin's "Modern Painters." For seventeen
years this author fought the battles of the maltreated artist, and
after, in poverty and broken-heartedness, the painter had died, and
the public tried to undo their cruelties toward him by giving him a
big funeral and burial at St. Paul's Cathedral, his old-time friend
took out of a tin box nineteen thousand pieces of paper containing
drawings by the old painter, and through many weary and uncompensated
months assorted and arranged them for public observation. People say
John Ruskin in his old days is cross, misanthropic, and morbid.
Whatever he may do that he ought not to do, and whatever he may say
that he ought not to say between now and his death, he will leave this
world insolvent as far as it has any capacity to pay this author's pen
for its chivalric and Christian defense of a poor painter's pencil.
John Ruskin for William Turner. Blood for blood. Substitution!
What an exalting principle this which leads one to suffer for another!
Nothing so kindles enthusiasm or awakens eloquence, or chimes poetic
canto, or moves nations. The principle is the dominant one in our
religion--Christ the Martyr, Christ the celestial Hero, Christ the
Defender, Christ the Substitute. No new principle, for it was as old
as human nature; but now on a grander, wider, higher, deeper, and more
world-resounding scale! The shepherd boy as a champion for Israel with
a sling toppled the giant of Philistine braggadocio in the dust; but
here is another David who, for all the armies of churches militant and
triumphant, hurls the Goliath of perdition into defeat, the crash of
his brazen armor like an explosion at Hell Gate. Abraham had at God's
command agreed to sacrifice his son Isaac, and the same God just in
time had provided a ram of the thicket as a substitute; but here is
another Isaac bound to the altar, and no hand arrests the sharp edges
of laceration and death, and the universe shivers and quakes and
recoils and groans at the horror.
Public-domain text, read in full here on John Shaqi.
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