how they were to be so set in motion without the direct action of the
constructor, to revolve as planets around the central mass, we might
be able to recognise that a mechanism such as that of the solar system
might be brought into existence; but when we are left to discover all
these requisites, and their _modus operandi_, we find that we might be
as well employed in designing a cosmogony of our own.
Dr. Braun indulges in somewhat startling numbers in temperature and
pressure. He considers that the temperature of the sun, at the surface,
may be from 40,000° to 100,000° C., and that it may reach to from ten
to thirty million degrees at the centre. In this he may be right for
anything we know to the contrary. When riding over a sandy desert,
under an unclouded vertical sun, we could easily have believed
anything of the central heat of such a fire, especially when we
considered that it was at a distance of ninety-three millions of miles
from us. But when he tells us that in the depths of the sun's interior
the pressure reaches a maximum of two thousand millions of atmospheres,
we "pull in resolution and begin to doubt." Air at that pressure would
have a density 2,585,984 times that of water, or 456,887 times the mean
density of the earth, and we should have a species of matter to ponder
over, of which no physicist has ever as yet dreamt.
We have been able to study M. Faye's cosmogony in his work on
"L'Origine du Monde," second edition of 1885, and can give a better
account of it than of Dr. Braun's.
(1) He repudiates almost all existence of heat in the cosmic matter he
is about to deal with, recognising that its temperature must have been
very near the point of absolute zero, and also that its tenuity must
have been almost inconceivable; so tenuous that a cubic miriamètre of
it would not contain more perhaps than 5·217 grammes in weight. And
very properly, we think, he looks upon the solar systems as having,
at one time, formed a part of the whole universe, all of which was
brought into existence, created, more or less, about the same time. In
this universe, he considers that the stars have been formed, as well
as the sun, by the progressive concentration of primitive materials
disseminated in space, which conception gives rise to a totally new
notion of the most positive character: viz. that each star owes to its
mode of formation a provision of heat essentially limited; that it is
not permissible, as Laplace thought he could do, to endow a sun with an
indefinite amount of heat; and that what it has expended and what it
still possesses, depend upon its volume and actual mass. And also that
the primitive materials of the solar system were, at the beginning,
part of a universal chaos from which they were afterwards separated, in
virtue of movements previously impressed on the whole of the matter;
and sums up his first ideas in the following manner or theorem:
Public-domain text, read in full here on John Shaqi.
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