New Witnesses for God (Volume 2 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 2 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
even under this adjustment of the conflicting claims of authorities, I
am sure we shall find much that will in an incidental way support the
claims of the Book of Mormon.
Footnotes
1. Vivier de Saint Martin, in the new _Dictionary of Universal
Geography_, article "American Ethnology," states that the tribes all
along the Arctic Ocean known as the Esquimaux are a race absolutely
distinct from all other American natives, (De Roo, _History of America
Before Columbus_, vol. I, pp. 305, 309.)
2. All these theories are considered at length in H. H. Bancrofts'
_Native Races_, vol. V, ch. 1, and also in the _History of America
Before Columbus_, by P. De Roo, vol. I, chs. 6 and 8.
3. The question is considered at length by De Roo in his _History of
America Before Columbus_, vol. I, ch. 7, in support of which theory he
quotes many authorities.
4. Ether 15:33.
5. Helaman 3:14.
6. II Nephi 1:8-9.
7. See Mormon. ch. 8: 1-11.
8. See Mormon 6.
9. Very naturally there is much confusion on the subject of migratory
movements among the ancient native inhabitants of America, and this
owing to the confounding of migrations from the old world with later
intercontinental movements. Also there is a great division of opinion
among authorities upon the subject, some alleging, for instance,
that the tribes who established the civilization, found in Mexico by
the Spaniards, came from the north--some from the northeast, others
from the northwest while others insist that the movement was from
Central America northward. The controversy waged on this subject is
too extensive to be introduced into this note or even into this work.
But I may here say that the disagreement among so many writers worthy
of our respect grows out of the fact that there were movements both
north and south which leads to their confusion. We know from the Book
of Mormon that the general migratory movement of the Nephites at
an early date--55 B. C.--was from the south northward; while during
the period of peace which followed Messiah's advent, there was
unrestricted movements of population north and south. Then came the
period of gathering in the north, south of the great lakes, ending in
the disaster about Cumorah; then the movement of the people from the
north southward to the old centers of population, and the reviving of
partially civilized conditions. One class of writers seized upon the
fragmentary tradition concerning this northward movement for their
conclusions, while another class seizes upon the tradition of the
southward movement for their authority, and hence the conflict. Of the
traditions of the northern origin of the Aztecs, Prescott remarks:
"Traditions of the western, or northwestern, origin were found among
the more barbarous tribes, and by the Mexicans were preserved both
orally and in their hieroglyphical maps, where the different stages
of their migrations are carefully noted. But who, at this day, shall
read them? They are admitted to agree, however, in representing the
Public-domain text, read in full here on John Shaqi.
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