New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
15. Kingsborough's Mexican Antiquities, Vol. VI., p. 176, note.
Bouturini is an authority frequently quoted by Prescott, who has an
extended note upon the valuable collection of native memorials of
primitive civilization of America made by Bouturini. (See "Conquest
of Mexico" Vol. I., p. 126). He was a Milanese by birth, and came to
America in 1735 on some business of the Countess Santibanez, a lineal
descendant of Montezuma. While in America he traveled extensively in
Mexico and Central America, and made the before mentioned collection
of memorials. Baldwin also mentions him with approval. (See "Ancient
America," p. 195.)
16. Peruvian Antiquities, Tschudi, p. 59.
17. Peruvian Antiquities, Tschudi, p. 60. Compare III. Nephi, chap.
viii.
18. I say the year A. D. 32, or 33, for the reason that we do not
know how long the reign of Manco-Capac III--who is represented in
the foregoing quotation as reigning "at the time of the birth of
Christ"--continued after the birth of Messiah; not long evidently; but
sufficiently long to make up the difference between A. D. 32 and the
time of Messiah's death. Baldwin also refers to the same event, Ancient
America, p. 266.
19. Born in France, 1814. Died at Nice, 1874. A French clergyman,
ethnologist and author. He was teacher and priest in Canada and the
United States 1845-48. From 1854-1863 he traveled extensively in Mexico
and Central America studying Indian antiquities and ancient manuscripts.
20. Native Races, Vol. V., pp. 127, 129.
21. Ancient America, pp. 176, 177.
22. Pre-Historic America, pp. 16, 17.
23. Pre-Historic America, p. 527.
24. Native Races, Vol. III., p. 110.
25. Conquest of Mexico, Vol. I., pp. 105, 106.
CHAPTER XXXI
INDIRECT EXTERNAL EVIDENCES--AMERICAN TRADITIONS. (Continued.)
I.
_Messiah in the Western Hemisphere._
The appearance of Messiah in the western hemisphere, no less than the
signs of his birth and death, is a circumstance that would undoubtedly
find lodgment in the tradition of the native Americans. The manner of
it, as described in the Book of Mormon, was as follows: It appears that
a short time after the cataclysms which were the sign to the western
world of Messiah's death, a number of people in the land Bountiful--a
district of country in South America where the isthmus of Panama joins
the south continent, and most likely including some part of that
isthmus--were in the vicinity of a temple that had escaped destruction,
and were conversing upon the many physical changes which had taken
place in the land, and also of this same Jesus, of whose death they had
received such appalling evidences, when--but let me quote the account
of the event from the Book of Mormon:
Public-domain text, read in full here on John Shaqi.
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