New Witnesses for God (Volume 3 of 3)Roberts, B. H. (Brigham Henry)
Religion
New Witnesses for God (Volume 3 of 3)
Roberts, B. H. (Brigham Henry)
Book of Mormon; Smith, Joseph, Jr., 1805-1844
In the Book of Mormon account of the advent of Messiah among the
Nephites there is no description given of his features or person. This,
upon first thought, may seem singular; and yet it is in strictest
harmony with human conduct in the presence of such an event. Over-awed
by the fact of the presence of a heavenly personage men are liable to
take no note of features or color of the eyes or hair or any details
of personal appearance. It is not until men are removed from the
awe-inspiring circumstance itself that they begin to think of details
connected with a heavenly apparition. I think it probable, therefore,
that not until after the Nephite accounts were written of the personal
ministrations of Jesus did those who beheld him begin to think out the
details of his personal appearance; hence we have no description of him
in their written annals, but we find it preserved--but perhaps with
more or less of error in it--in the traditions of the people.
As to his general character while on earth the following is of
importance:
This Quetzalcohuatl was god of the air, and as such had his temple,
of a round shape and very magnificent. He was made god of the air
for the mildness and gentleness of all his ways, not liking the
sharp and harsh measures to which the other gods were so strongly
inclined. It is to be said further that his life on earth was
marked by intensely religious characteristics; not only was he
devoted to the careful observance of all the old customary forms
of worship, but he himself ordained and appointed many new rites,
ceremonies, and festivals [27] for the adoration of the gods;
[28] and it is held for certain that he made the calendar. [29]
He had priests who were called Quequetzalcohua, that is to say
"priests of the order of Quetzalcohuatl." [30] The memory of him
was engraved deeply upon the minds of the people, and it is said
that when barren women prayed and made sacrifices to him, children
were given them. [31] He was, as we have said, god of the winds,
and the power of causing them to blow was attributed to him as well
as the power of calming or causing their fury to cease. It was said
further that he swept the road, so that the gods called Tlaloques
could rain; this the people imagined because ordinarily a month
or more before the rains began there blew strong winds throughout
all New Spain. Quetzalcohuatl is described as having worn during
life, for the sake of modesty, garments that reached down to the
feet, with a blanket over all, sown with red crosses. The Cholulans
preserved certain green stones that had belonged to him, regarding
them with great veneration and esteeming them as relics. * * * *
* * He also arranged the calendar, and taught his subjects fit
religious ceremonies; preaching specially against human sacrifices,
and ordering offerings of fruits and flowers only. He would have
Public-domain text, read in full here on John Shaqi.
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